Heartfullness: The Way of Contemplation

In a time of metacrisis, disruption and collapse, many of us yearn for deeper spiritual meaning but aren’t attracted to institutional religion. We also sense that growing recognition of humanity’s predicament could prompt a spiritual awakening, at least for some. This means many of us aren’t sure where to turn to find either advice or community, or to invite others together for that. That has been my situation. Personally, I have benefitted from Buddhist and Daoist philosophy and practice, nature-based Indigenous wisdom, and mystic strands of Christianity, as I shared in a ‘Buddha At The Gas Pump’ interview and now integrate into my music. I now want to go deeper and further with others. In the New Year, we launch the Metacrisis Mentors programme, where we will draw upon a variety of wisdom traditions to explore, in challenging times: what is mine to do and how am I to be? 

In January, we will announce more about the programme, which will be open to all members of the Metacrisis Meetings initiative. One of the key texts will be Heartfullness: The Way of Contemplation by Reverend Stephen G. Wright. A former palliative nurse, academic, and ordained inter-faith minister, Dr. Wright has cultivated decades of wisdom at the intersection of caregiving, contemplation, and mystical inquiry. His voice is deeply rooted in the lived experience of guiding seekers and spiritual nomads — those who feel estranged from dogma but still feel the call of the sacred.

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Meditating beyond craving salvation

Last week, over dinner, the British comedian and author David Baddiel asked me whether my new life of farming, music and meditation means I am effectively hiding away from the difficulties of the world. We were both guests of the Festival of Dangerous Ideas, in Sydney. I accepted the invite as it’s a major cultural festival in one of the nearest English-speaking cities to where I live in Bali. David’s question reminded me of how I used to think about meditation and people focusing on their mindfulness. I wondered if they were running away from reality, and trying to be happy by disengaging. I was letting the fact that isolationism is the motive for some people to imply the motive for everyone who is into meditation. I explained to David that I could not have done my work over the last few years if I had not benefited from Buddhist philosophy and practice. It helped me to better notice and slow down my reactions to incoming information so that I didn’t reactively adopt views that might quell any difficult emotions or distract me from them. That meant I could notice the delusions arising from craving for material, psychological and spiritual salvation, both for myself and others. It meant I could look into the abyss for longer and explore what good might be done in our new context. It also helped my resolve to keep working on this topic despite a backlash and recurring feelings of defeat. Maybe I didn’t say it as eloquently as that after a couple glasses of red, but I think he got my gist. And it reminded me of my gratitude for what I’ve been exposed to over the last few years.

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