I'm a British national living in Indonesia. I am known for my work on societal collapse risk and response. That includes the Deep Adaptation paper and Breaking Together book. I cofounded Scholars’ Warning to help academics communicate about a post-Sustainability agenda for reducing harm in the face of catastrophic ecological change. I cofounded Bekandze Farm School to enable smallholders to switch to organic and resilient farming methods. Last year I quit my full Professorship to focus on deep adaptation to societal disruption and collapse.
As we take some time to contemplate the year, the most important things in life, and lessons from religious teachings, we could well reflect on what we’ve been told about the charging of interest. A super little article from my friend Wayne Visser, summarises the warnings against charging interest from the great religions: Judaism, Christianity, Islam, Hinduism and Buddhism. Those warnings are so striking now, as sovereign debt crises shake our hopes of a joyful year ahead. As usury is so routinely regarded as a problem by the great teachers of the ages, why have we let contemporary money be created as debt with interest, by private banks? Today, over 97% of our money is created that way. This doesnt mean usury by a lender using existing money they earned, but usury on the very birth of money. Commercial bank money is born as debt with interest, and this is its original sin, because the perpetual indebtedness it creates means ecological destruction and social inequality. It means that we have to pay the usurers for our ability to trade anything amongst ourselves. It creates a state of universal usury.
The world’s religions have relaxed their prohibitions on usury, apart from Islam, although even then, other tricks are used to achieve the same effect of making money from money without sharing effort or risk. There are some good arguments for allowing, while limiting, the charging of interest on loans. But charging interest on the very creation of money, the very unit of value, the very mechanism of exchange? Thats a disaster. And it crept up on us, with religious leaders and followers mostly silent on the situation.
The solutions are many, and we can start working on them now, as I described in my TEDx talk.
But the first step is to open our minds to this critique, to decide to explore it, rather than hide behind a comforting and mistaken assumption that “its too complicated” or “it just sounds too radical” or “this is something for monetary experts”. That takes courage. Yet without courage, what does any spiritual message, belief, or experience really mean?
So if you want a change from the usual TV, check out some of the videos, check out some of the links on my money resources page.
Readers of my blog will note that at the beginning of the year I reflected on the coming Rio2012 Earth Summit, and what it could be useful for. Since then the preparatory committees have got somewhat lost in definitional issues about what the “green economy” really is… oh, the farce of humanity’s efforts to do something together for our common future.
Dark grumblings aside, during the year Ive been doing some work on the economic governance needs for more sustainable development. Some of the results of that are out, with the UNCTAD World Investment Report discussing public policies for scaling CSR (I helped with the research that went in to it), and a new journal article just out where we go into some depth on a new paradigm of collaborative economic governance for sustainable development.
The UN Non Governmental Liaison Service published my opinion piece about the need to focus on economic governance, in their “Road to Rio 2012” publication. But it was in a publication from Singapore, for the region’s enthusiasts in social enterprise, corporate responsibility and voluntary sector, where I let summed up some basic points…
“If Rio 1992 was about governments calling non-state actors to act, Rio 2012 may be about non-state actors calling on governments to join them in creating greater change.”
“…the continued lack of major global progress towards sustainable development, towards true integration of environmental and developmental priorities, should make us question [the] lack of attention to economic systems and
government roles.”
“Twenty years after Rio, with the old debates and fears of the Cold War well gone, we should be able to show more maturity in exploring how systemic flaws in our economic systems could be changed to improve social or environmental outcomes.”
“…it will take effort and courage, rather than mere intellect, to articulate and implement a global policy agenda that tackles some of the economic causes of social and environmental problems.”
Radical problems call for radical solutions. Incrementalism is no longer pragmatic, moral or even professional.
So I’m looking for associations with academic and other institutions where I may be a less-tempered radical. I want to work with people asking core questions including:
– How does large-scale change occur?
– How can we create economies and organisations that support our self-mastery and self-transcendence?
– How can sustainable currencies be scaled?
– How can we bring these questions into the minds and projects of those who care for the well-being of people and planet (or who are employed to administer resources allocated for such caring, whether by government, charity or business)?
– How can we learn about these questions through reflective action, and in a way where we are not insidiously guided by self-interest or institutional demands?
If you know where I can do that, it would be great to hear from you.
If not, but you are exploring the same kind of questions, or applying solutions in the same spirit, Id be happy to hear from you IF you have a specific proposal to discuss.
After announcing his new cabinet, which includes no elected politicians, Mario Monti got to work in reassuring the public and markets of their focus in restoring confidence in Italy. “Further evidence this week that Italian scientists have measured neutrinos travelling faster than the speed of light, has damaged confidence in Italian precision and efficiency,” said banker Monti. “I vow to make the neutrinos run on time,” said the leader of Italy’s first unelected government since the War. Along with creative austerity measures, such as making politicians redundant, Italy may be able to restore confidence in its bond issues. “This will enable us to fund international banker bonuses for another two years” explained Monti, demonstrating an acumen from his vast banking experience.
Some speculated that if the physics experiments are actually correct, it could be more unsettling to the markets. “For a neutrino to arrive faster than the speed of light means we must ask whether it is the same neutrino. Instead, could it be that the neutrino is being created out of nothing in the expectation of the arrival of a future neutrino? Might that create a momentary quantum debt that could be unsustainable if replicated on a larger scale?” pondered a theoretical physists who preferred not to be named. It is rumoured that the potential for this quantum-debt-default alerted Monti to settle the markets by outlining his neutrino doctrine. “There are so many quants in banking, who design the algorythms that do the high frequency trades, these neutrino results could knock their confidence in Italy’s science, or worse, in Italy’s time-space continuuum,” said the anonymous source. He added “being a Goldman Sachs man, Monti is used to controlling the universe, so subatomic adjustments might not be beyond his imagination.”
Unfortunately Professor Finzione, from the Italian laboratory Gran Sasso, was unable to attend the press conference, after his train was delayed. He sent your correspondent the following sms: “Time is not so linear. It could be a little bit of history repeating… Me ne Frego! [I dont give a damn!]”
[For more news of this type, check out the onion, news biscuit, daily show, colbert report, or, well, the latest headlines!].
As Brits ritually remember Guy Faukes’ attempt to burn down the Houses of Parliament in 1605, it’s worth remembering when Parliament did actually burn down, why and with what implications. It was 1834, and money was involved.
The British economy had a few types of currency back then, one of which was called “tally sticks”. These were used by the Exchequer to record credits and debts and thus acted as money.
But banks didnt like these tally sticks, which meant the government could issue their own money as they pleased. They wanted to be the ones to create money, by issuing their own notes, and to charge interest on loans of notes and coins.
So they lobbied Parliament and got the tally sticks abolished in 1826. A few years later some were still being used. That wasnt good enough for the banks. They wanted them gone. A decision was taken to burn them. Where? In the stoves of the Houses of Parliament. When? In a rush. Why? Who knows, but the histories we read tell of how the chap burning them wanted to go home early, and put too many sticks in the stove.
As a systems thinker, Im always a bit suspiscious of the pilot error, lone gunman, individual madman view of historical events. But who knows? It was handy for the bankers that if a fire broke out from burning these pesky sticks and it burned down the Parliament, that the government would have to go into debt to the banks’ own forms of money to build a new one. There was no more tally stick money to go back to, to buy the materials and pay the workmen. So the government borrowed 2 million in bank money, to build a new Parliament. Its good to have your government owing you money, paying the interest, keeping you happy.
Reading this history, I wondered… would it make more sense to burn a different effigy on bonfire night?
(thx to Cairan for alerting me to the tally stick burning history. happy bonfire night!)
Ive been delighted in the interest generated by my TEDx talk on money in September. In addition to general enthusiasm, some friends and others have asked me about monetary systems, or challenged me on my depiction of them. These conversations have not got onto what to do about flawed monetary systems, as they are stuck in simple misunderstandings about the history of money, the current nature of money, and its implications for our economy, society and environment. As I mentioned in my talk, we have so many unfounded assumptions about money. Im amazed at how many high flyers in various walks of life confidently make outlandish statements about the history, nature or effect of monetary systems. We need a better understanding of these issues to then have an informed debate about solutions, and to know where to put our efforts. Ill write more about those solutions and how to get involved in a future post, but for now, here are some resources to wise up on money.
Books on the problem of debt-money:
The End of Money and the Future of Civilisation, by Thomas Greco Jr
The Future of Money, by Bernard Lietaer
The Ecology of Money, by Richard Douthwaite
The Lost Science of Money, by Stephen Zarlenga
For proposals, training, action and analysis of action, focused on complementary currencies (rather than other solutions to the debt-money problem) see:
(For transparency: I co-developed the concept for The Finance Lab when at WWF-UK in 06/07 and am an advisor to Community Forge since 2010).
Once you read into some of this you might start wondering if its all to big to tackle… but it isnt, there are many things we, and importantly, our organisations, our employers, our local governments, can do right now. More on that in future blogs.
Why is the whole world in debt? How can we end these crises? Here is a TEDx talk on the hidden cause of the financial crisis. The real crisis is in our monetary system – the way our money is created. The solution is to redesign the way money is created. This is the underlying reform required to end the financial, environmental and social crises afflicting our societies. In this TEDx talk, Professor Jem Bendell calls on assembled broadcasters from across Europe, to expose the true nature of our current crises, and how to solve them.
On September 30th I gave a talk at TEDxTransmedia, in Rome, about the real story behind the financial crisis. The video will appear soon, but here is a transcript I wrote up….
“I’m going to rip apart your ideas about money. I’m going to show you how, behind the headlines on the financial crisis, and behind the ecological and humanitarian crises, lies a hidden crisis. That is, a crisis in our monetary system. A crisis in the way our money is created. I’m going to reveal to you how some people are using the latest technologies to create sustainable currencies, that serve us, not the banks, and how you can get involved.
To understand how the way money is created affects our lives, I’d like you to do a thought experiment. Imagine you are living in a village way way back in time. Lets say 3000 years ago. Some of you look after chickens, some of you fix clothes, some of you bake bread. You all swap things amongst yourselves. Then one day an Imperial Knight arrives to your village. He suggests you use his tokens to trade with. You decide to give it a try, so he lends you each 10 tokens. This is great, you no longer need to directly swap your eggs for their loaves. Your transactions are faster and you have way more time. The Knight agrees you can keep the tokens with one condition – that he has the option to take from you 11 tokens at the end of the year, or seize your assets if you default. As you find the tokens so helpful, you agree. A few months go by, and then suddenly you realise you need to have 11 tokens to show the Knight. So you start asking for more tokens to fix their clothes, and you start hoarding them. You find some of your neighbours are doing the same, so there are suddenly less tokens circulating and people wont swap their stuff so easily. On one day you even go hungry, but at least you feel safe with your 11 tokens. Then the Knight returns and of course not everyone has 11 tokens, and one of your neighbours loses his farm to the Knight. Could you have come to see the tokens as wealth, rather than your relationships, your community, and your local environment as your wealth? Could it be that the technology of tokens or “money” has transformed how you relate, what you value, and how you even feel about life?
Fast forward 3000 years and our monetary system is like that, but on cocaine; literally, if some reports are to be believed. The Bank of International Settlments
Whatever you work on this is critically important to you. For 16 years I’ve helped large companies, charities and UN agencies team up to address global challenges, like over-fishing, deforestation, child labour, and HIV/AIDS. We’ve created some cool coalitions that improve the social and environmental impacts of billions of dollars worth of business worldwide. But after all this work, some of us have come to realise that if we want to widespread and lasting change, in the way business does business, we have to change the way money makes money.
Now there aren’t yet many clients or funders on monetary issues, so to work on it more, I had to outsource myself to India. There I worked with the association Community Forge, which provides free open source software for communities to run their own currencies. I learned there are thousands of alternative currencies around the world, created by communities. Some use a unit of hours, some mirror the national currency. And advances in social networks and mobile payment systems means we could soon be using alternative currencies for all manner of goods and services, both locally and across the world. Soon you will be able to go into your local store and pay the bill in an alternative currency with your phone, by sms, web or near field communication. It’s already happening in some places, like Brixton in London, which launched such a system yesterday.
I’ll return to say more about these currency innovations, but first, what was key for me in India was I had a variety of myths about money exposed. Someone asked me “where does money come from?” I’m a Professor, of management not economics, but still, its a very simple question and I was stuck. I thought money comes from governments. Well no, in nearly all countries of the world, about 3% of money comes from government mints, that make the notes and coins. Because of something called fractional reserve banking, 97% of money is simply numbers on computers, created from nothing by private banks, when they issue loans. Did you think that when you get a loan from a bank that they actually have the money they lend you? Well no, they create it out of nothing when we borrow. As banks create the loan, but don’t create the interest to be paid on that loan, there is more debt in the world than money. So we still owe more tokens to the Knight than there are tokens to give. So although individually we might pay off our debts, collectively we are in debt forever. Collectively, we are paying compound interest forever.
This causes many problems, but for time, ill mention just two. One problem is that paying interest on perpetual debt means increasing inequality is a mathematical certainty. And so it gets worse, with the richest 2% of the world’s people now controlling over half the world’s wealth. Another problem is environmental. As there isn’t enough money to pay all the debts, the amount of lending must continually increase or people will default. Yet more and more lending requires more and more things to trade, which requires more and more consumption of our natural resources. In a world of limited resources our ingenuity is merely delaying the ultimate crash that’s been pro-programmed by our flawed money system.
Well that’s the theory. But lets see how it feels. Let me see your money. Take out some money! I’ve got a 20 euros. So you know its just paper right? [showed a 20 euro note]. As paper its not that useful to us. You could scribble something on it, maybe put it under your pillow and pray. Together we choose to make it mean something more than paper or metal and to be able to swap it for real goods and services. But its still just paper. [ripped the 20 euro note] It’s still just money [ripped again, falls on the floor]. We are the wealth… our skills, our desire to do stuff for each-other. Money, if designed for us, should simply be our mechanism for exchanging things of real value. So it is a delusion that money has value in itself . If we run our societies as if money is the goal, haven’t we gone completely mad? Yet turn on the TV and it seems we are pursuing economic growth – an increase in money – as if its the meaning of life.
I was so deluded I thought anyone talking about money in this way was a nutter. Perhaps you can relate to that now when listening to me…! My desire to be relevant, and my fear of being ridiculed, held me back from working on these issues. And I’ve come to recognise that the mass media, many of you guys, define what is relevant and what is ridiculous, and so play a key role in whether people are open to discussing the need for sustainable currencies. I searched and found that 42,000,000 webpages mention “financial crisis”. Guess how many of those pages mention “monetary reform”? 136,000, or just 0.3%. There is a massive silence, almost a taboo, on informed debate on monetary systems and what we can do about it. But what if media embraced its responsibility to challenge assumptions? What if media dug deeper? What if journalists asked top politicians “where does money come from?” You would get some funny replies. It could make good TV.
Fortunately, new media means independent voices can reach audiences of millions. Home-made films such as “Money as Debt” have been watched over a million times on youtube. And social media means campaigners for monetary reform and the innovators of new sustainable currencies can connect with each other. At the Finance Innovation Lab, co-run by WWF, participants have been sharing information on the latest initiatives. Ending the licence of private banks to create money from nothing, is one necessary reform. But we’re not holding our breath. Already, hundreds of thousands of people worldwide are trading in currencies that their own communities run, from slums in Rio and Nairobi, to business hubs in Brussels and Bristol. You can find our more, by searching for Timebanks in the US, the WIR in Switzerland, LETS in the UK, or Regiogeld in Germany. You could look up bitcoin, a digital currency that has become huge within a year. You could look at how some collaborative consumption websites, where neighbours share their stuff with each other, are now introducing their own currencies. New technology means we are on the verge of a massive leap in the volume of transactions using such currencies. Find those in your area of work or your town and we in our global village we might not need an Imperial Knight.
The emergence of new currencies that are not controlled by banks or governments, means we need to understand what kind of money systems are good for us. So that doesn’t mean going back to scarce metals as our money, or waiting for Facebook credits to become a new global private currency. A central principle must be that money be stable mechanism of exchange, that is issued as a public utility, and not for private profit.
The old money system has been ripping up our world, and appears even to be ripping itself to pieces [knelt down and gathered some of the euro pieces]. Yet with new technologies new forms of money are within our grasp. We can create and use sustainable currencies that weave together communities, not tear them apart. So we don’t need to kneel to the banks, [stood up] we can stand up for what we really value. We can end these crisis, starting by ending our delusions about money, and seeking real reform and using real alternatives.”
… it seemed to be well received. Come back to see the video! I will be making an art work out of the ripped 20 euro bill. My focus now is on communicating this more widely, researching the way large organisations can enagage in CCs, and other related stuff.
Thanks to Nadejda Loumbeva for the picture of me at tedx, and frenzypic Chris Hoefer for the pic of the Bank of International Settlements. Thx to Matthew, Ramin, Wolf, Beate, Bern, Ian, Folke, and Elaine for feedback in preparing the talk.
The Swiss franc has increased 30% against the US dollar and 20% against the Euro since last year. The pain felt by Swiss businesses is being well documented. But less well documented is the effect of this currency imbalance on international efforts to promote health, peace, human rights, and humanitarian action. Switzerland is home to many international organisations, including United Nations agencies and international charities. Many have their assets and grants denominated in US dollars or currencies other than the Swiss franc, yet their fixed costs of buildings and staff are in the extremely overvalued Swiss francs. Consequently their budgets are being ravaged by the currency imbalance, leading to mass redundancies and the cutting of various programmes, at key organisations for world affairs, such as the World Health Organisation to the International Labour Organisation. Those with seniority in such organisation are more able to hold on to their jobs, so the harder-working and far less well-paid staff are often the first ones to be shown the door. Although there need to be efficiencies found in international organisations, a sinking-ship mentality is not the way to achieve it.
The current efforts to reduce the value of the Swiss franc, by the Swiss National Bank, are reported by the Financial Times to have completely failed. Their tactics have been to increase the volume of Swiss francs, and slash interest rates. Yet as the international financial markets are spooked and want to buy Swiss francs, banks are simply buying up the excess francs. Not only is this causing a problem for Swiss businesses, it is creating a massive future risk for the Swiss economy when one day people decide they don’t need to hold so many francs. In addition, in efforts to keep the Swiss franc down, the government’s debt is spiralling. That will be compounded by recent commitments to spend billions in bail outs to suffering businesses. Such bail outs will be open for mishandling and corruption and propping up inefficient companies – especially if they are spent quickly enough to have any effect. But worse, these bail outs are like a sticking plaster for a haemorrhaging wound, as systemic solutions are required. If we compare prices across the border, the Swiss franc might even be 100% overvalued already, and the Western monetary crisis is only beginning its latest phase. This is no momentary problem. Imagination beyond old ideologies is required for systemic solutions.
The answer is so simple. The Swiss government could impose a currency transactions tax on any purchase of Swiss francs or assets/instruments denominated in Swiss francs. This transaction tax would reduce the demand for Swiss francs, and generate revenues for the Swiss government. These new revenues could be used to pay down the wholly unnecessary new Swiss government debt, and finance a new emergency international cooperation fund. That fund could issue core-budget grants to Swiss-based non profit organisations and international agencies for them to maintain or increase their employment of non-senior staff. In terms of the UN, this would mean staff below P-3 level. Such staff spend a greater percentage of their wages on local businesses than more senior staff, who invest it abroad, or drive over the border to get cheaper goods, services and property in the Eurozone. Targetted action like this would maintain a key element of the Swiss economy and society, and its contribution to the world.
The arguments against a currency transactions tax have always been vacuous, ideologically driven and about protecting short term profits. Its not workable? Tell that to countries like Brazil who have had a transaction tax for years. It will dent confidence in the economy? Well what do we mean by economy? The current market for the franc? That needs denting! The longer term prospects for the economy require effective denting right now. Given that leading Eurozone nations want to impose a similar tax in future, this is a great opportunity for Switzerland to lead the way. There are strong business arguments for a currency transactions tax, due to the effect on cooling volatility, and strong government reasons, by making up for falling tax revenues. We documented these issues in a report for the Swiss charity Bread for All, yet we found bankers and top government officials wedded to an unthinking belief in no new policy innovations to harness financial markets for the productive economy, public finances or common good.
Why is it such a crisis when the world wants to own your national currency? It should not have to be a crisis, indeed it could be a major opportunity for the Swiss people and the wider world who benefit from its role as a home for agencies of international cooperation. The only thing stopping this being an opportunity is the ideological blinkers of top bankers and politicians who are currently exhibiting zero creativity in transforming this situation from crisis to opportunity. Impose a transaction tax, to release Swiss business from the high franc, pay down the government debt, and fund a more dynamic international cooperation community. If such effective action isn’t taken, some citizens may start asking if the private ownership of 45% of the national bank by private banks like UBS in some way compromises its ability to take action in the public interest. And if such action isnt taken, we will see once again how economic ideologies in certain circles can harm the lives of poor and vulnerable people many thousands of miles away.
I’m delighted to be helping curate the Sustainable Luxury Awards in Buenos Aires, November 4th, 2011. Its organised by the Center for Study of Sustainable Luxury (CSSL) and the Authentic Luxury Network.
Innovation in creating luxury goods and services that promote positive social and environmental outcomes is growing. To recognise and support the pioneers in sustainable luxury, new international awards are being launched in 2011. These inaugural awards will take place on November 4th in Buenos Aires, Argentina, and will help profile leading brands in Latin America, and beyond. If you would like to nominate a brand, provide support for the event, or request information on attending the awards, please email María Fernanda Tacchini . Nominations close at the end of August.
Awards will be made for the best sustainable luxury: clothing and accessory company, jewellery or watch company, tourism company (including hotels), transportation company (including cars), beauty company, breakthrough/innovative company, and best researcher. The members of the jury are: Dana Thomas (author of the New York Times bestseller Deluxe: How Luxury Lost Its Luster), María Eugenia Girón (author of Inside Luxury and former CEO of Carrera y Carrera), Renata Mutis Black (founder of Seven Bar Foundation which partners with luxury for social change); Ana Laura Torres (coordinator of the Sustainable Textile Center); Professor Jem Bendell (co-author of Deeper Luxury and consultant in sustainable luxury); Eduardo Escobedo (United Nations officer working on cosmetics and clothing for biodiversity conservation) and Summer Rayne Oakes (environmental model, author and entrepreneur).
The day before the Awards night, Dana Thomas, María Eugenia Girón and Jem Bendell will lecture on developments in sustainable luxury. Information will be given to those who register for the awards.
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