Category: Sustainable Development

Holding Space for Strong Emotions

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“I wanted to punch the guy, but when I realised I couldn’t do that, I just switched off.”

This was certainly a new kind of response to giving a speech. I’d just left the stage at a conference on adaptation to climate change, and was surrounded by people wanting to exchange a few words and contact details. “You really stimulated the audience, as we hoped you would,” one of the organisers said, smiling as he told me of the guy who liked my views so much that he wanted me to connect with his knuckles.

I’d already heard enthusiastic praise from another organiser, so I reacted to the negative feedback in dismissive fashion. “Anger is a way of responding to difficult information, situations and emotions. It gets us out of fear,” is more or less what I said. I continued with my mini lecture by saying “Fight or freeze are two normal responses to fear. It’s why I talked about the benefit of getting better with allowing, witnessing and working through difficult emotions. It’s also why we must recognise so much of our conversation in professional circles is to avoid conflict and emotional difficulty, using convenient narratives, that stop us from facing reality.” This all tripped off my tongue because being intellectual and slightly combative is my go-to response when under threat. However, I’m writing this essay because I was on the cusp of noticing that go-to response, and chose a different way to engage when experiencing conflict. If you also navigate strong emotions about the state of our world, I hope the following thoughts may be of use.

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The Freedom in Truth – launching ‘Cayendo Juntos’

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Transcript of speech given at the Monterrey Book Festival (Feria Internacional del Libro Monterrey), Mexico, 6th October 2024, to launch Cayendo Juntos, the Spanish edition of Breaking Together.

I am pleased to have reached you here in Monterrey just before the close of this remarkable event – one of the largest book fairs in the world. It is probably best that I was kept back until the final day, so that I wouldn’t spoil the mood of your previous days here. Because what I am going to talk about is not very fun. In fact, it is so heavy that I don’t talk about it much in public. But coming to Mexico felt important to me. That’s because I believe that Latin America, more generally, can play a significant role in softening the collapse of modern societies around the world. Three different areas of wisdom and struggle from this region offer signposts for how our human race might cope with the consequences of having overshot planetary limits and poisoned our living home. Those traditions are liberation theology, anti-imperialism, and indigenous cultures. So I’m honoured to be invited to offer my own ideas into your rich mix of intellectual traditions in Latin America.

For over 30 years this event has showcased a breadth of ideas in the Spanish language. Both fiction and non-fiction. I believe that is still a valid distinction, is it not? I know some people do wonder. I saw a sign in a bookshop that they had moved their apocalyptic fiction books into their current affairs section. Maybe one day they’ll move their current affairs books into the section for apocalyptic fiction.  

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Goodbye Academia

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A year ago I took (very) early retirement from academia, and was given the title Emeritus Professor upon leaving. Looking back, I am grateful for the academic freedom I enjoyed at the University of Cumbria. Although there were exacting demands for generating income through MA and MBA courses, the University had a tradition of critical inquiry, interdisciplinarity and experiential learning. Without that freedom I could not have developed my understanding in a range of fields to be able to write the book Breaking Together – and to teach leadership the way I do today. I had always been a polymath and read philosophy about ways of knowing. I was fascinated by the pros and cons of the ways that different academic disciplines constructed their focus, forms of evidence and criteria for conclusions. Therefore, I developed a form of ‘critical interdisciplinary research analysis’, where one interrogates research from different disciplines with a prime focus on real world salience and an awareness of there being limiting assumptions within any field of inquiry. Unfortunately, academia militates against this approach by incentivising career researchers to specialise. Meanwhile, many non-scientists defer to the claims from institutionalised specialists and their peak bodies. That is an understandable reaction, although pretty lazy when coming from scholars and public commentators on our environmental predicament. As the reality with climate change appears to be far worse than what was predicted, some of that deference will reduce, along with the hostility towards better analyses. If you are interested in this matter, please see (or listen to) Chapter 7 of Breaking Together. 

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Latin America for a softer, fairer collapse

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Bishop Romero is a hero of mine, as are many of the liberation theologists of across Latin America. As the global hegemonic order breaks due to smashing through ecological limits, so its institutions become ever more illogical, oppressive and violent. That’s Empire trying to prop itself up as its foundations crumble. I believe a significant movement for a softer and fairer collapse of modern societies will emerge from anti-imperialists across the Majority World. Therefore, I am delighted to be launching the Spanish version of ‘Breaking Together’ in Mexico in a few weeks. If you have friends, family or colleagues in either Monterrey or Mexico City, please send them this page.

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The Nine Lies of the Fake Green Fairytale

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Essay shared to coincide with my speech at the 2024 Festival of Dangerous Ideas.

Self-deception is rife within the environmental profession and movement. Some denial or disavowal is not surprising, due to how upsetting it is to focus on an unfolding tragedy. But our vulnerability to self-deception has been hijacked by the self interests of the rich and powerful, to spin a ‘fake green fairytale’. Their story distracts us from the truth of the damage done, that to come, and what our options might be. Indeed, their fairytale prevents us from rebelling to try to make this a fairer disaster, or a more gentle and just collapse of the societies we live in. Averting wider rebellion might be why the fairytale receives loads of funding for books, awards, feature articles and documentaries, as well as videos for popular YouTube channels. That’s why, like me, you might not have realised for years that it is a fairytale. In this essay I will explain the nine lies that comprise this ‘fake green fairytale’ before explaining how much damage is being done to both people and planet from the dominance of this story within contemporary environmentalism.

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S’effondrer ensemble – Breaking Together in French

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Publié par Good Works de l’Institut Schumacher, S’effondrer ensemble: Vers l’écoliberté écrit par Jem Bendell,  est désormais disponible. Yes, the French version of ‘Breaking Together’ is now available, published by Good Works, of The Schumacher Institute. 

Initialement sur Amazon, il sera disponible sur d’autres plateformes et dans les librairies d’ici novembre, et sera disponible en tant qu’epub gratuit au début de 2025. Je présenterai le livre fin octobre à Grenoble et/ou Genève. Initially, on Amazon, it will be available on other platforms and from book shops by November, and will be available as a free epub in early 2025. I will give a talk about it in Grenoble and/or Geneva in late October. 

N’hésitez pas à partager ce blog avec vos amies et collègues francophones. Please share this blog with your French speaking friends and colleagues. 

Je suis reconnaissant à une équipe de traducteurs dévouée, ainsi que les dons d’argent et’de temps  qui ont rendu ce livre possible. Plus d’information sur leur contribution suivent le résumé du livre. I am grateful to a dedicated translation team, as well as donations of time and money to make this book possible. Further information on their effort follows the book description:

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We Still Care – Doomster Characteristics

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I made a mistake in my book Breaking Together, when I included a box on ‘doomster characteristics’. That was in Chapter 12, where I was explaining many people accept that societal collapse is occurring, or coming soon, and are integrating that into how they live positively. One of the curators of the postdoom collective, Karen Perry, pointed out to me that my box was describing benefits of being a ‘doomster’ rather than their common characteristics. That got me thinking. I realized that there are some ways of being that many collapse-accepting people exhibit, which I think are important to recognize and cherish at this time. So, I wrote it up.

Why does that matter? Might it be more intellectual blather from a guy who can’t stop writing? Well, I will come back to that 😉 But I think this discussion matters because of the importance of perceived identities in public discussion. Those professionals who oppose us waking up to our predicament have been misrepresenting our motivations and characteristics for years in ways that turn people away from exploring more. Therefore, it is useful to be clearer about what our motivations are and explain what we see as some common characteristics. As a conversation starter, I will list five of them below.

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Should the UN just sod off?

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If we conclude that current difficulties are aspects of an unfolding collapse of societies around the world, what might we want to see from officials in the United Nations system?

That was a question posed to me recently by an initiative which recognizes something of the scale of the challenges faced and wants to communicate that to professionals involved in international affairs. They include not only international civil servants, but also governmental officials in foreign relations, international development and environmental issues.

Having worked in the UN system in various research roles, as well as with international NGOs, I recognize the conclusion that because we have global problems, we need globally coordinated action. Since the 1990s, I wrote a lot of published papers with that in mind, including some reports for the United Nations. But years later, I now see the hope people have in the UN system in contrast to the reality of its ineffectiveness and the growing suspicion that parts of it, such as the WHO, have been hijacked by a global managerial elite (who have bad ideas on most things). I have come to see that although many international civil servants do important work on the ground in some countries, many of them in the headquarters are involved in a deadly charade, where their status, income, and emotional stability lead them to lie to themselves and to the public about our planetary predicament, its causes and what to do about it. This is exemplified by their continued lie that ‘sustainable development’ is possible, despite years of data now proving the critiques from decades ago that it was capitalist-friendly ideological tosh. For one year I discussed and corresponded with various professionals in the field of sustainable development about why they continue the charade and heard what I described as their ‘deadly sins of denial’ in an article for Brave New Europe.

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No More Warnings Needed – an intransigent managerial class must be sidestepped

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Six hundred and seventy-four scholars from 53 countries, believe that “Only if policymakers begin to discuss this threat of societal collapse might communities and nations begin to prepare and so reduce its likelihood, speed, severity, harm to the most vulnerable, and to nature.” Each signatory, with doctoral degree, endorsed a public warning on societal disruption and collapse due to environmental change. They cover more than 20 major academic disciplines, including ecology and climatology, thereby conclusively demonstrating that preparations for societal collapse are being taken seriously by experts from around the world. The announcement of the final list of signatories concludes a 3-year initiative to promote awareness of the scientific basis for exploring how to reduce the damage from societal disruption, breakdown, and collapse, due to environmental change.

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Volunteer for our Regenerative Farm School, Remotely or in Bali

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It’s crazy how fast things grow in the tropics! When we founded Bekandze Farm in early 2023 we thought we could make a small but meaningful contribution to local food security and environmental care, by promoting and supporting the development of regenerative agriculture in our small patch of Bali. Sixteen months later the infrastructure is in, the garden is thriving, and the training is in full swing. But it hasn’t just been the plants that have been growing – our vision for the project has been growing too!

When we started Bekandze Farm – Regenerative Training Center we knew there was a need, but we had little idea how great that need was. Nor did we realise how vast is the opportunity to have a positive impact on how food is grown here, not just in Bali but throughout Indonesia. When we advertised for staff we attracted applicants from all over Indonesia hungry for an opportunity to develop their professional skills in regenerative agriculture. When we promoted our first free farmer training program we fielded enquiries from isolated farmers on far flung islands throughout Indonesia eager to take up the opportunity to connect learn from regenerative farmers in other parts of the country. And when we were approached by one of only two vocational high schools still teaching agriculture in Bali to help them stop the hemorrhaging of students out of agricultural studies into tourism, we knew for certain that we were on the cusp of something far greater and more impactful than we had envisaged.

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