Category: Sustainable Development

environment, environmentalism, development, poverty, human rights, etc

Global Justice Starts at Home

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I invited Malika Virah-Sawmy to share her reflections on the changes in approaches to international solidarity at a time of rising poverty and political disquiet in Western nations, as well as the degradation of the global environment. I met Malika through working on Deep Adaptation, and she served for a time as a holding group member of the DA Forum. I hope you find her perspective important for your own efforts.

Witnessing the political saga in many Western countries over the past year gives the impression of deep political upheaval. As inflation persists and family budgets become increasingly strained, frustration is manifesting in various ways. Elites are promoting narratives that shift attention away from exploitative economic systems. That means migrants like myself, refugees, and even bureaucrats are blamed – but never the rich. It leaves me wondering what politics will rise after people wake up to this false dawn promised by the xenophobes and anti-bureaucrats. Because it can’t take that long for people to realise their pay hasn’t increased and their bills haven’t decreased as a result of backing the opportunist politicians. At that point, the path might be open for more meaningful engagement with the difficulties in this era of ‘permacrisis’. If you are not satisfied with the ideas from your political leaders and pundits, then I’d like to offer an outside perspective. It is a view that might not only help citizens in the West, but also help people in less wealthy regions of the world.

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Indigenous Wisdom for an Era of Collapse

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[NB: two places have become available on the last online course Leading Through Collapse that I’ll teach, starting Mar 17th – apply before 3rd Mar]

I’m noticing increasing Western engagement with Indigenous teachings and elders. One reason might be that as people wake up to societal collapse, they reconsider deep assumptions in their culture, and are open to learn more from the wisdoms of Indigenous cultures. That seems like a great thing, but, like anything, there are both benefits and pitfalls. It’s something I’ve mused on for a while, so I’d like to share a few thoughts with you.  

For decades, some strands of the Western environmental movement cited the wisdom of Indigenous cultures, from Aboriginal Australians to Native Americans, and many places in between. Then, like me, they largely failed to integrate such wisdom into life choices and professional or political activity. Even the environmentalists who work in solidarity with Indigenous peoples have tended to bring their own assumptions and interests which then distort the teachings, insights and ways of being in the world. That is not only due to modernist ideologies of progress, hope, and happy endings, but also from the distortions that can come from privilege. Let’s face it, the middle classes and elites tend to be the ones in the West who make time to learn from Indigenous cultures. The theories of social change favoured by the privileged anywhere tend to be that education, awareness and reform are what matters. That makes organising to resist and reclaim power to meet basic needs and aspirations in more independent and self-reliant ways a secondary concern, if at all. I know of that strategic preference because my past career was shaped by it. Without these filters, I wonder what more we could learn from listening to, and experiencing with, those people who live with a different cosmology, and who experience life differently to our urban commercial norms.

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Some reasonable essays on collapse

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In my annual personal update (not the Deep Adaptation Review), I included a summary of the essays I wrote in 2024. I thought it useful also to post these to my blog. I group the essays by topics of: integrating collapse awareness into your working life, the broad trends in Deep Adaptation, the political implications of collapse awareness, making sense of the latest climate data and science, plus personal reflections on motivations in this age of consequences. Next year I will be writing less, as I focus more on the organic farm school (please help!) and music (new single: Aspirations). I hope that both my book and these essays will support your own life choices. For more support, consider joining our online short course. Thx, Jem

Integrating collapse awareness into your working life

The essay “Keeping your job at the end of the world (as we know it)“ addresses the conundrum facing many people who are questioning everything due to collapse anticipation, but can’t quit their job, for financial or other reasons. Written to coincide with a speech at Griffith Business School, where he was an Adjunct Professor, Jem Bendell discusses ideas rarely, if ever, heard in professional contexts. That is because he not only mentions people who have chosen to “keep serving (reveal and recommit in post)” or “repurpose your job (refocus in post)” but also those who de-prioritise their employer’s interests. This includes “quit quietly (retire in post)” and even to “sabotage non-violently (rebel in post).”

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Collapse-relevant publications in 2024

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The Deep Adaptation Review is an independently produced look back at the year on the topic of collapse readiness. There are a few sections in it, with one of them covering interesting new publications. I want to share with you that part, below. The full review is available here, where you can also subscribe to receive it once a year. Thx, Jem

Publications in 2024

Perhaps the most important paper on climate in the past year was co-authored by a range of leading climate scientists, including those who have actively vilified scholars whom they consider to be too alarmist or doomist. The 2024 ‘state of the climate report’ was co-authored by Professor Michael Mann and concluded “We find ourselves amid an abrupt climate upheaval, a dire situation never before encountered in the annals of human existence.” It should be noted that even the analyses so despised by Mann and others just six years ago, such as the Deep Adaptation paper, did not conclude that the planet is already experiencing abrupt climate change. Don’t expect apologies, however, or a depth of reflection into why so many climatologists undermined the more alarmist and radical response to the science over recent years. That’s despite very real negative consequences in the lives of activists and others. 

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Holding Space for Strong Emotions

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“I wanted to punch the guy, but when I realised I couldn’t do that, I just switched off.”

This was certainly a new kind of response to giving a speech. I’d just left the stage at a conference on adaptation to climate change, and was surrounded by people wanting to exchange a few words and contact details. “You really stimulated the audience, as we hoped you would,” one of the organisers said, smiling as he told me of the guy who liked my views so much that he wanted me to connect with his knuckles.

I’d already heard enthusiastic praise from another organiser, so I reacted to the negative feedback in dismissive fashion. “Anger is a way of responding to difficult information, situations and emotions. It gets us out of fear,” is more or less what I said. I continued with my mini lecture by saying “Fight or freeze are two normal responses to fear. It’s why I talked about the benefit of getting better with allowing, witnessing and working through difficult emotions. It’s also why we must recognise so much of our conversation in professional circles is to avoid conflict and emotional difficulty, using convenient narratives, that stop us from facing reality.” This all tripped off my tongue because being intellectual and slightly combative is my go-to response when under threat. However, I’m writing this essay because I was on the cusp of noticing that go-to response, and chose a different way to engage when experiencing conflict. If you also navigate strong emotions about the state of our world, I hope the following thoughts may be of use.

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The Freedom in Truth – launching ‘Cayendo Juntos’

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Transcript of speech given at the Monterrey Book Festival (Feria Internacional del Libro Monterrey), Mexico, 6th October 2024, to launch Cayendo Juntos, the Spanish edition of Breaking Together.

I am pleased to have reached you here in Monterrey just before the close of this remarkable event – one of the largest book fairs in the world. It is probably best that I was kept back until the final day, so that I wouldn’t spoil the mood of your previous days here. Because what I am going to talk about is not very fun. In fact, it is so heavy that I don’t talk about it much in public. But coming to Mexico felt important to me. That’s because I believe that Latin America, more generally, can play a significant role in softening the collapse of modern societies around the world. Three different areas of wisdom and struggle from this region offer signposts for how our human race might cope with the consequences of having overshot planetary limits and poisoned our living home. Those traditions are liberation theology, anti-imperialism, and indigenous cultures. So I’m honoured to be invited to offer my own ideas into your rich mix of intellectual traditions in Latin America.

For over 30 years this event has showcased a breadth of ideas in the Spanish language. Both fiction and non-fiction. I believe that is still a valid distinction, is it not? I know some people do wonder. I saw a sign in a bookshop that they had moved their apocalyptic fiction books into their current affairs section. Maybe one day they’ll move their current affairs books into the section for apocalyptic fiction.  

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Goodbye Academia

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A year ago I took (very) early retirement from academia, and was given the title Emeritus Professor upon leaving. Looking back, I am grateful for the academic freedom I enjoyed at the University of Cumbria. Although there were exacting demands for generating income through MA and MBA courses, the University had a tradition of critical inquiry, interdisciplinarity and experiential learning. Without that freedom I could not have developed my understanding in a range of fields to be able to write the book Breaking Together – and to teach leadership the way I do today. I had always been a polymath and read philosophy about ways of knowing. I was fascinated by the pros and cons of the ways that different academic disciplines constructed their focus, forms of evidence and criteria for conclusions. Therefore, I developed a form of ‘critical interdisciplinary research analysis’, where one interrogates research from different disciplines with a prime focus on real world salience and an awareness of there being limiting assumptions within any field of inquiry. Unfortunately, academia militates against this approach by incentivising career researchers to specialise. Meanwhile, many non-scientists defer to the claims from institutionalised specialists and their peak bodies. That is an understandable reaction, although pretty lazy when coming from scholars and public commentators on our environmental predicament. As the reality with climate change appears to be far worse than what was predicted, some of that deference will reduce, along with the hostility towards better analyses. If you are interested in this matter, please see (or listen to) Chapter 7 of Breaking Together. 

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Latin America for a softer, fairer collapse

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Bishop Romero is a hero of mine, as are many of the liberation theologists of across Latin America. As the global hegemonic order breaks due to smashing through ecological limits, so its institutions become ever more illogical, oppressive and violent. That’s Empire trying to prop itself up as its foundations crumble. I believe a significant movement for a softer and fairer collapse of modern societies will emerge from anti-imperialists across the Majority World. Therefore, I am delighted to be launching the Spanish version of ‘Breaking Together’ in Mexico in a few weeks. If you have friends, family or colleagues in either Monterrey or Mexico City, please send them this page.

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The Nine Lies of the Fake Green Fairytale

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Essay shared to coincide with my speech at the 2024 Festival of Dangerous Ideas.

Self-deception is rife within the environmental profession and movement. Some denial or disavowal is not surprising, due to how upsetting it is to focus on an unfolding tragedy. But our vulnerability to self-deception has been hijacked by the self interests of the rich and powerful, to spin a ‘fake green fairytale’. Their story distracts us from the truth of the damage done, that to come, and what our options might be. Indeed, their fairytale prevents us from rebelling to try to make this a fairer disaster, or a more gentle and just collapse of the societies we live in. Averting wider rebellion might be why the fairytale receives loads of funding for books, awards, feature articles and documentaries, as well as videos for popular YouTube channels. That’s why, like me, you might not have realised for years that it is a fairytale. In this essay I will explain the nine lies that comprise this ‘fake green fairytale’ before explaining how much damage is being done to both people and planet from the dominance of this story within contemporary environmentalism.

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S’effondrer ensemble – Breaking Together in French

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Publié par Good Works de l’Institut Schumacher, S’effondrer ensemble: Vers l’écoliberté écrit par Jem Bendell,  est désormais disponible. Yes, the French version of ‘Breaking Together’ is now available, published by Good Works, of The Schumacher Institute. 

Initialement sur Amazon, il sera disponible sur d’autres plateformes et dans les librairies d’ici novembre, et sera disponible en tant qu’epub gratuit au début de 2025. Je présenterai le livre fin octobre à Grenoble et/ou Genève. Initially, on Amazon, it will be available on other platforms and from book shops by November, and will be available as a free epub in early 2025. I will give a talk about it in Grenoble and/or Geneva in late October. 

N’hésitez pas à partager ce blog avec vos amies et collègues francophones. Please share this blog with your French speaking friends and colleagues. 

Je suis reconnaissant à une équipe de traducteurs dévouée, ainsi que les dons d’argent et’de temps  qui ont rendu ce livre possible. Plus d’information sur leur contribution suivent le résumé du livre. I am grateful to a dedicated translation team, as well as donations of time and money to make this book possible. Further information on their effort follows the book description:

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