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Vogue and Marie Claire report on sustainable luxury

Jem interviewed in Marie Claire
Jem interviewed in Vogue

Can jewellery give miners decent work and livehoods, promoting sustainable development? Can India reclaim denim, as an organic, handwoven, naturally dyed traditional cloth? These issues are discussed in this month’s Vogue and Marie Claire. I talked to both, while sporting the organic denim Sherwani I created with Prema of Rangoli Fashion House and Rubina of Colours of Nature, when in southern India earlier this year (and photographed by famed photographer (and great chap), Paulo Pellegrin).

One focus of my work since 2006, has been helping promote more awareness of sustainable business issues amongst elites and middle classes across the global South, particularly in Asia and Latin America. So Im pleased that this month I get to promote sustainable fashion and jewellery in both the spanish Vogue and Marie Claire in India. In one of the articles I discuss the history of denim, and how it can be reclaimed as Indian. The side benefit of this work is that, as just an academic and consultant, I get to chuckle about appearing in top fashion magazines! So, don’t just stand there, let’s get to it (strike a pose, there’s nothing to it…)

Thanks to Noela Fernandez and Aekta Kapoor for the interviews.

Some snaps of us in action at Rangoli in Auroville….

Jem and Prema plan the lining
Getting measured at Rangoli
Getting measured at Rangoli
Jem discovers how Rubina and Jesus make blue
Jem discovers how Rubina and Jesus make blue

Ann, you said that war was right to stop torture. Now you know the amount of torture and death it caused, what have you learned?

Open Letter to Ann Clwyd MP, from Dr Jem Bendell, October 25th 2010.

Dear Ann,

My name is Jem Bendell and we met in 1996 during the time when a couple of my friends were among the British hostages being held in West Papua and you offered to help. You kindly worked to get a letter written to the OPM rebel leaders from Klaus Hensch, then President of the European Parliament. The letter seems to have played a role in helping organise a release, although the release failed when the OPM leader Kelly Kwalik changed his mind during his speech. You may recall the British hostages got out, as they fled, later, when the kidnappers starting killing the Indonesian hostages, two of whom died. Thank you for your efforts back then. I remember you from then as a principled MP.

I was always surprised and disappointed at your stance on the invasion of Iraq. I was working as a consultant at the UN in 2003. I organised the writing and UN staff signing of a letter sent to all non permanent members of the UN Security Council to remind them of the principles of the UN Charter. We were concerned the UN might endorse an invasion, as that would have set a new precedent in international law, suggesting that a state with power and prejudice could launch an attack because it felt threatened. In the letter we simply reminded them of the UN Charter, which international civil servants at the UN are meant to uphold, rather than focusing on specific issues they were deliberating. The UN hierarchy did not like our efforts – security paid us a visit. Fortunately a few brave non permanent Security Council members did not cave in to the bribes and phone taps, and the resolution to authorise an invasion was not passed. This meant that PM Blair could no longer say the UN would back the coalition forces as implementing the will of the ‘international community’. It might also help in him being prosecuted as a war criminal one day, and thus serving as a warning to Western leaders in future. However, it did not stop the war, which appeared inevitable to everyone, including the millions of protestors who did not believe it when politicians said war was not inevitable. Never has there been a bigger display of the general public believing their leaders to be liars than that anti war march before the invasion.

There were few moral voices in favour of the War. You stood up and called for war to end torture. “See men shredded, then say you don’t back war” read the headline of your article in the Sunday Times, calling for an invasion. http://www.timesonline.co.uk/tol/comment/thunderer/article1120757.ece

I was wondering whether over the years you have rethought your views on how one deals with oppressive regimes and dictators. The latest leaks show that terrible abuses have been widespread since the invasion. For instance see the Guardian stories showing the level of abuse, and the official policy of the US Army to ignore it. This is aside from more than 60000 civilian deaths, documented by the US Army in the leaked information. In 2003 you talked of men being shredded by Saddam Hussein being a justification for war. So many more people have been shredded by bullets since, as well as tortured, due to the war. The depravity of killers is not the primary issue that should influence our judgement, rather the extent of the human rights abuses, the extent of the killings, and what responses will work, not make things worse. (http://www.guardian.co.uk/world/2010/oct/22/iraq-detainee-abuse-torture-saddam)

This level of violence was predicted by the anti War movement in 2003, whose analysts said it would be a long fight, with sectarian violence, and the likelihood of invading forces reestablishing a despotic government or militia in order to keep some control. They also said it would stoke hatred and trigger terrorism against the West. It appears the anti War movement had the smartest military intelligence; or perhaps they were simply not being willfully ignorant due to political and professional pressure in 2003?

When faced with evidence of human rights abuses in Iraq, you told the Chilcot inquiry earlier this year that “it is disappointing but understandable” and explained that it takes time after wars to achieve security. You didn’t express such patience about dealing with torture and death under Saddam Hussein. You told the inquiry you have made representations to the Iraqi government to uphold human rights as “one of the main reasons for going in there, to get rid of the kind of tyranny and cruelty that was going on in that country. I don’t want to see it perpetuated.” It appears from recent leaked documents from Wikileaks that you had little impact in that regard.

Some make statements such as “it was right to get rid of Saddam”, which is meaningless as it could justify any level of destruction in pursuit of that aim (would we nuke a whole country to get rid of one man? No, and so in isolation it is a nonsensical justification). Some make statements such as “its important to focus on the future” as if the future wont include other situations where we face dictators, human rights abuses, and opportunistic politicians seeking to take countries to war, and so we need to learn our lessons.

Do you now see that to deal with dictators and despotic regimes you need effective sanctions that take away the ability of a regime’s elite members of society to move or bank abroad? That those and only those sanctions are the ones that work, and we need more progress to ensure all governments, including offshore financial centres, participate in such sanctions in future, and where there are tough trade sanctions against countries who do not participate in such efforts against dictators? And that, conversely, we need to engage more with the people living under dictatorships, giving them visas for tourism, study, business etc, and funding them to study abroad, etc, as part of the process of creating a lasting change?

Ann, you said that war was right to stop torture. Now you know the amount of torture and death it has caused, what have you learned?

A lot of people died in a War that you helped to justify. You have been largely quiet in public about revelations about abuses in Iraq since the invasion. It would be a good time to say something new.

I will post this letter to my blog, and will post your reply if you permit. (http://www.jembendell.com)

Thanks, Jem
Dr. Jem Bendell

Good Cause Trouble

Keynote at Syinconnect, October 16th, Singapore…

I’m pleased to be here as I’m in Singapore because the world is changing fast. You are the fasting growing economy in the world and have the 4th highest GDP per capita. The people who have traditionally taken a role in global affairs and addressed social and environmental problems around the world, whether rightly or wrongly, are mostly Europeans and North Americans. That’s going to change. And that can be a good thing, but only if we see more globally responsible leaders coming from places like Singapore. We need to see more compassion and action on the state of the whole world, from newly emerged powers. So I think inititives like Syinc are so important, as they are helping you, future leaders, to explore ways of contributing to your community, and then hopefully beyond.

We’re here at the weekend. Its a saturday morning and none of you have to be at work, and your lecturers dont have to be. The 2 day weekend is a great idea, a good social innovation. Any idea where it came from? I think it important to reflect on how change happened if we are to get insights into how to make it happen. So I looked into the history of the 2 day weekend. In the early 1800s in the UK, where Im from, the was a mostly a one day weekend…Sunday, the sabbath, and it was meant to be spent observing religious ideas. But there was a problem for the religious leaders, and also the growing breed of industrialists. As it was the only day off, a lot of Brits were doing what they like to do – getting drunk. So this made them bad church goers, and also meant they often skipped Mondays because they were hungover. So the church and industrialists got together and decided to give people a half day off on saturday, so they could get drunk then, and snooze their way through church on sunday, and be ready for work on Monday. So the half day Saturdays that I hear you had as you weekend here in Singapore until about a decade ago, you can thank the drunkard Brits for.

So where did the 2 days come from? There was one Cotton mill around 1900, where half the staff were christian, so took sunday off, and half were jewish, so took saturday off. The christians got upset with other people working on sunday, so the owners said sod it, we will close both saturday and sunday. Then, in 1926 the great car maker Henry Ford decided to give his workers 2 days weekends. He realised he needed to not only pay his workers enough for them to afford the cars they made, but also that they needed reason to buy a car. If they were only ever going to work on the bus, and then to church on a sunday, why would they need a car? However, if they had a whole day free to be able to go to the beach, or countryside, or visit relatives and so, then of course theyd want a car, not just a faster horse! So there was some enlightened self interest there. But many other industrialists werent happy with Ford. And so it took a the radical Amalgamated Clothing Workers of America to start a campaign for it in 1929. The history of trade unions is such that this campaogn meant people would have been harrassed, fired, beaten up, and certainly frowned upon by some. There was a struggle for weekends to become normal. But then the depression hit and so industrialists gave in, because there wasnt the cash flow to warrant full production. The innovation in 2 day weekends then spread around the world due to international business, trade unions and the International Labour Organisation, which had been established in 1919. Thats why it was the international firms in Singapore were the ones who in past decades gave staff 2 day weekends not the 1 and a half that local firms gave until recently. So, the history of the weekend, a major social innovation, which enables you to be here right now, shows that social innovations are often messy. They come about because of fudges between institutional interests, some enlightened self interest of elites, often a lot of struggle and strife, and then champions and advocates – all types of action were involved in getting the 2 day weekend to become normal. In that process some people will have been praised, but its important to see how many people will have had to suffer in that process, at the very least, losing their job or losing approval of their parents or peers for being activists. Its a theme Ill return to.

I’ve been asked to say a few words on why get active on social issues. So why get active? Well, first up, because there’s issues. Second, because they arent being addressed in ways that will sort them out, mostly because they are being caused by the normal way we do things, think of things. Third, because u can achieve things if u choose to. Fourth, because when trying u will sometimes hurt and fail, and thats important in life. Fifth, because to be active on matters of the world is a normal way to be, its about being conscious, alive, connected and not boring. I act not to save the world, but to make my species seem worth saving and my life worth living.

So what are the problems out there? Im writing a new book and decided to shrink some issues down into one day, so produced some statistics. They’re a bit depressing. In the last 24 hours, 80,000 acres of tropical rainforest have been lost. In a day, over a million tonnes of toxic waste have been released into our environment. In just the last 24 hours, 98,000 people on our planet died of starvation, tens of thousands of them children. In one day, 137 species have been driven into extinction. These problems, these people, are calling out for our action.

The second reason to get active is because these problems are not being addressed in ways that will sort them out, mostly because they are being caused by the normal way we do things, think of things. Traditional ways of organising to address problems have been undermined by globalisation. Governments now focus on being competitive in international markets, and so look at that beyond other issues – social and environmental issues can only be afforded within that framework. This means leadership is often lacking. Our money systems mean that more cash gushes up to elites than trickles down to the many. We have market fundamentalism where everything is about making money. We have hyper modernism where anything new and techie is great, so we dont easily stop and question whats the purpose of our rushing around. We have a mass media thats jingoistic and superficial about its news, and is celebrity obsessed, so kids now want to be famous when they grow up – for whatever reason doesnt matter, they just want fame.

Then forms of action that have a strong tradition in many parts of the world – protest – dont seem to work anymore. A million people marched in London against the war in Iraq before it started and when Blair was still saying all we needed to do was put pressure on Saddam so war was not inevitable. People didnt believe it.. a million people.. we had not seen that before. But it achieved nothing. Its unclear whether online activism is much of a substitute. Its easy to say you like or dont like something, through a tweet or status update or clicking like, but its much harder to actually do something about it. So in that context we need to be much more imaginative and creative about how we act on social issues. Its not a lost cause because we are an ingeneous species, and can come up with new ways of acting.

Which is the third reason for getting active on social issues – because we can have an impact. And that is why Ive been asked here, having taken unusual paths to prompt some largescale changes. I left Uni and went to work for WWF UK immediately when I was 23, just slighly older than most of you. I joined the Forest Unit and worked with a group of companies that had committed to sourcing all their wood and wood products from sustainable forests. The group was key to developing market demand for a certification system for sustainable forests, which is called Forest Stewardship Council, or FSC. WWF had been pressuring governments to agree to do something about tropical deforestation for years, and hadnt got anywhere, so along with other NGOs they had turned their attention towards companies that were buying the products. Some NGOs attacked the companies, and WWF positioned itself as a partner to help the companies ensure their wood was from good sources. It was an open plan office, and a chap from the WWF International endangered seas campaign was there and was overhearing the work I was doing. We had a few lunches and decided to see if the same idea of certification could be applied to fisheries, and so I helped develop the concept for the Marine Stewardship Council or MSC. Today forests certified under the FSC framework are 134,595,610 hectares. 4,000 seafood products are now available with the MSC ecolabel, sold in over 60 countries around the world. I decided this was all rather important work, and so cowrote a book about it when I was 24 yrs old. That book got in the hands of the head of Kofi Annan’s office at the UN, and they decided to do the same thing at the UN, and created something called the UN Global Compact, which is the largest corporate responsibility initiative in the world now, with about 10000 members. I didnt play a useful role in these developments because im well connected, I wasnt, and didnt achieve things because im super organised, rather, other than luck, which is always important, I think its because im a bit odd – Im rather fanatical about what I do. Although I was fairly shy back then, when it came to my views on what was wrong and how we need to act, I was very bold. But that is a double edged sword.

I got sacked from WWF. I ruffled feathers and didnt play the long game. I was always thinking about how could our impact be maximised. And always wondering about whether the NGO was being compromised. I wasnt in there to get on, it didnt occur to me. I saw that the size of the group of companies that were working to buy wood from sustainable sources was limited by the resources of wwf, which were basically me and an older consultant, who had a background in Shell. It had been an interesting career change for him. He was working 3 days a week from home and managed the membership of 40 something companies. I didnt think it would be right for the companies to pay fees to WWF to cover the costs of membership, as this would compromise the independence of WWF. But I didnt think the group should not grow. I thought we should go to a thousand companies, why not? So, I suggested to my colleagues we accredit an independent consultancy to run the group, and deal with the companies, and that WWF would inspect the operations of that consultancy to ensure the standards were being upheld. The consultancy could charge a fee per member company. This was one in a number of ideas that I was putting forward, way beyond my station as a lowly newby doing data support and analysis. As Id been doing the WWF International work on the MSC I was probably a little cocky about my ideas. Because I didnt have a personal agenda I was confident in my views being good for the organisation. Well, the older consultant didnt like this from me, I was becoming a worry for him. He liked his part time job with a small group of companies. So maybe thats why he exploded one day over something very minor, and then said to our boss he couldnt work with me anymore. The boss, an ambitious guy, always travelling, much younger than the consultant, had bigger things to focus on, didnt get involved to sort it out, so fixed the problem by letting me go. Maybe that was the best decision for him and the project given other priorities. At the time it energised me even further, and I set up a consultancy and wrote the book and various articles that then helped the wider movement of corporate responsibility.

Change isnt always easy or funky. Even creatives say that. Francis Ford Copolla, the famous movie director, says the best work you do will get you attacked the most, and probably fired. The same things that made me succeed also made me fail. But thats the fourth reason to get involved in social change – to push things as far as you can until you fail. Because you need to fail in other peoples eyes sometimes to be part of a movement of people creating something new. You have to be able to take risks, not do this for your own advancement but for a bigger cause. And set backs teach you and energise you. But I do wonder whether that set back may have energised me TOO much, and made me even more fanatical about creating change, putting the other aspects of my life, and other people, to the background. Thats something you have to watch for as you get passionate about a cause.

The fifth reason to be active on matters of the world is that is a normal way to be, its about being conscious, alive, connected and not boring. I act not to save the world, but to make my species seem worth saving and my life worth living. I say that because we dont know if its too late with cliamte change. Its most likely too late for us to avoid major suffering. Unfortunately because pride and profit have shaped our response we have launched an approach to climate policy which is fundamentally flawed, called carbon markets, and will take another 5 to 10 years to be more widely accepted for the nonsense that it is. So Im not in this field with a goal attachment – save X species, stop climate change, and then go on holiday. Its about being fully engaged in life, and learning along the way. Ive had to face up to how things I considered successes might even be failures. For example, despite those grand stats I mentioned, less than 12% of global forestry is part of any certification scheme, and it has been a massive distraction for forest campaigners from other activities to try and prevent deforestation. Were we misguided? What could have been achieved if we had put all that time an effort into another approach? We dont know, but we have to keep asking the questions, and unless we do that courageously, rather than in a way that seeks to justify our selves, our choices, our nice lifestyles, then we are not really engaged in social change, we are just profiting from others concerns for that.

Change requires trouble makers. The world isnt so sorted, people havent got all the answers. So its ok to cause a little trouble sometimes. After all, that’s probably what got you your weekend, so we can be here now, working out how to push things forward some more, meeting social needs in innovative ways.

Integrating Personal and Global Wellness

(A keynote given by Jem Bendell at the Wellness Summit, Singapore, October 14th 2010).

I want to thank the team at Spa Asia and the Wellness Summit for making sustainability a theme this year. It has been rather challenging times for many in the industry these past 2 years, and that could have led some to focus purely on the near term, rather than providing a space for reflection on what it is we are doing and why. The location is also refreshing. We do not have to put ourselves in concrete jungles to be smart and serious. We are part of nature, and when we are in sight of nature we are more relaxed and thus more creative… and the science on that process is in.

I am here because I think wellness professionals can be leaders in the transition to a fair and sustainable world. You can be part of what I term in my latest book, The Corporate Responsibility Movement – A movement that is pursuing a transition to a fair and sustainable economy through new approaches to enterprise.

I was invited partly because of a report I researched and wrote about sustainable luxury, for the environmental group WWF. In Deeper Luxury, we mapped out the sustainability challenge, and how luxury brands perform, the commercial reasons why they can do more, and some examples and tips for companies. The report took off around the world. I even ended up pictured in Tatler; a dubious indicator of success for an environmentalist perhaps.

Wellness services target the same market as many luxury brands, and many wellness services are themselves luxury brands. The luxury industry has been under an increasing spotlight on its social and environmental performance. From the sourcing of metals and stones in jewellery, to the working practices for models, to the use of endangered species in its products. More and more luxury brands have made steps to improve practice, and some luxury groups have even decided to make major investments in buying niche ethical luxury brands, such as LVMH buying half of Edun, which focuses on ethical clothing. The trends they are responding to are trends that also affect wellness industries – a growing realisation amongst people around the world of social and environmental malaise and how our consumption affects that, and how our choices at work matter. If you are in a business where the products and services are highly discretionary, and where personal motivation of staff is key to your success, then these broader public issues affect your business, because they affect customer and staff mood.

I’m new to wellness, and I need some. Having flu at my first wellness conference maybe tells me something I need to hear. I’ve been working on sustainability for 15 years and it is a huge agenda. It can seem complicated, with more stuff to have to think about, to check on, and so on. But actually its quite simple. At its most basic sustainability is about people being in harmony with nature, including our own natures. As our societies have developed our work and ways of living have separated us from that harmony with nature, with each other and with our true selves. You have likely heard that before. Right now I’d like us to take a moment to sense what restoring that harmony could feel like. You may find it helpful if you close your eyes for the next few moments.

So, now with you eyes shut, try to recall a moment when you think you won an argument, or clinched a deal, or got promoted. Think of how it felt at the time.

Still with your eyes shut, next, try to recall a moment when you were in nature, perhaps looking at a sunset, or where you completely lost yourself in the moment of something you enjoy doing. Try to taste that feeling.

Now contrast that feeling with the first – the feeling generated within you when you won out on something.

Consider whether that first feeling is one of self-promotion – a worldly feeling, while the second feeling comes from somewhere else, something some would call your soul.

This is a reflection recommended to us by Anthony De Mello, a Jesuit priest from India. He says the worldly feelings control us, and make us controllable, and don’t provide the nourishment and happiness from when one contemplates nature or enjoys the company of one’s friends or one’s work. He suggests we are weighed down by these worldly motivations for approval, popularity, and power.

That is also a sustainability message. Because sustainability is not so much a challenge out there, but in here. It comes down to how mindful we are in our work. A sustainable wellness industry will flow from a sustainable wellness profession of people inspired by creating experiences that generate well-being for everyone involved, not just the client, and restoring the biological diversity and balance of our planet in the process.

The good news is that more and more people want that from us.

This time tomorrow you will hear from Adam Horler of LOHAS Asia, some new data on consumer attitudes to the environment and consumption, from across South East Asia. So I wont go into the data I have from last year. The positive news is that contrary to myth, middle class urban Asian consumers are concerned about the environment and would prefer better options on that issue. But today, Ill share with you some statistics on why it is so important we try to meet those consumers’ aspirations and help them turn it into behavioural change.

Since the conference opened here at 9am yesterday morning, just 24 hours ago, over 80,000 acres of tropical rainforest have been lost. Over a million tonnes of toxic waste have been released into our environment. Since 9am yesterday, 98,000 people on our planet died of starvation, tens of thousands of them children. In just a day, 137 species have been driven into extinction. In that time, up to 200,000 sharks have been killed, many of them endangered species, by removing their fins to flavour our soup. Perhaps it is no wonder then that an estimated 2 million people around the world took a day off work yesterday due to stress or depression.

We are exposed to bad news in the media on most days, and it seems so abstract and unconnected to us. It can make us numb, partly because we don’t know what to do. But if we repress certain feelings then that can come out in other ways, damaging ourselves and others. The numbness can also hold us back from acting on what we know and what we care about. There’s an American poet Drew Dellinger, who I particularly like for the way he reaches through this numbness. Suffering with this flu, I was bored in bed and listening to his poetry. One poem reached me in the middle of the night. It goes something like this:

“It’s 3:23 in the morning
and I’m awake
because my great great grandchildren
won’t let me sleep
my great great grandchildren
ask me in dreams
what did you do while the planet was plundered?
what did you do while the earth was unravelling?
Surely you did something when the seasons started failing
when the animals, reptiles and birds were all dying?
Did you fill the streets with protest when democracy was stolen?
What did you do?
Once you knew…”

When that touches us, even if its painful, we can be grateful for that, because we are feeling our extended self, our fuller self, expressing itself.

We are lucky we are not one of the people who suffered in the last 24 hours. We are probably lucky we are not our great great grandchildren. But we are also guilty. Not of inaction or apathy. Because we are already active in causing the problems I’ve described, through what we buy and what our savings get used for, who or what we work for or on. The problems in the world are not there from an absence of human action, but because of human action, in pursuit of profit and pride. The building, the lights, the food, our clothes, credit cards, the works, its all of us involved in all the difficulties I’ve just described.

Am I making you feel well? In raising these issues am I providing a wellness service? The sustainability agenda must make us question what we mean by wellness.

Some may cynically surmise that such malaise may mean a growth in demand for wellness services. But wellness seems to be more than health, moments of happiness and thin veil of calm. Rather, wellness is a form of contentment and balance, a way of being where one is both healer and whole. Providing people opportunities to awaken to their higher selves can be part of the wellness agenda. It might be unsettling, but ultimately can be deeply affirming. In any case, new evidence confirms that personal wellness and well-being is often affected by collective wellness and well-being.

Personal and collective wellness are connected in two key ways – environmental and social. A US government study published last month found a strong, consistent correlation between adult diabetes and particulate air pollution. There are also scientific studies published this year that correlate levels of air pollution, such as nitrous oxides, with levels of personal happiness. Studies also correlate more traffic congestion with less sense of well-being. We probably didn’t need scientists to work that one out.

Our proximity to nature also matters. Studies have found that post-operation patients housed in rooms with views of nature require less time in hospital and require fewer pain killers. In a study by the University of Illinois “those who lived in housing units with no immediate view of or access to nature reported a greater number of aggressive conflicts with partners or children than their peers who lived near trees and grass.” Our natural world is our common well-being.

The second way that personal and collective wellness is connected is through social factors. One study reported this year finds that if you are not in a good relationship, your injuries will take twice as long to heal, than if you are in a positive and nurturing relationship. Studies show correlations between unemployment, or poverty or economic inequality, with higher rates of crime. It is not surprising then that one study found that in the most economically unequal of states of the USA, 35 to 40 percent of the population feel they cannot trust other people, compared to only 10 percent in the more equal states. Not trusting each other, and being anxious of our rank in society, and what will happen if we slip back, is one explanation for why growing GDP has not correlated with growing levels of happiness, beyond a fairly low threshold. Even UN studies report more unequal societies are more unhappy, top to bottom.

Can one be well when many are not? Apparently not.

There are two major implications for the wellness industry from recognising this connection between personal and collective wellness, or from now on, between personal and global wellness. First, are implications for the relationship with the client. Second, the relationship with everyone else involved, and the environment.

Let’s consider the client. Instead of retreat many people seek reconnection. Jeorg DeMeuth, who runs Organic Spa and who you heard from yesterday, told me that he finds more “people are looking for a holistic experience, where they experience soul, mind and body. The new Spa is a kind of dreamland for new ideas and life concepts”. For those clients who don’t yet have this awareness, as professionals with access to the latest science on the relation between personal and global wellness do we have a responsibility to help lead more people towards that thinking, as it is in their own interests? Serving people by proposing something they don’t yet know they want is an old challenge. Henry Ford knew it well when he famously said, “If I asked my customers what they wanted, they’d tell me a faster horse.” We can serve customers by seeking to lead them.

How to lead customers in this way is an important questions. I want to learn about that, and am looking for examples to include in my next book, on sustainable luxury, so Id welcome chatting after, if you have tried it. I think one subtle way of leading consumers is to communicate how you are providing your services in more responsible ways. Demonstrating a practical manifestation of values can be a good teacher. This also connects to the the second main implication of the connection between personal and global wellness – unless you are supporting collective wellness through the actual operations of your wellness business, you are not really helping your clients’ individual wellness. If the products you use have no contaminants but their manufacture polluted the air we breath, rising our rates of diabetes, destabilising our climate, then that’s not so ‘well’.

I hear that there are many companies embracing this agenda, and some of them we are hearing about at this conference.

There are a variety of initiatives bringing people together to make this happen, such as The Campaign for Greener Healthcare, The Green Occupational Therapy Network, The Green Yoga Association and the Authentic Luxury Network which I launched with some people in the luxury world. There are also initiatives such as Green Globe’s standard for environmental management of Spas, which the luxury resort chain Six Senses developed with them. What is exciting is that we do not have to only focus on making less impact on the planet and people, but we can create products and services that make a positive impact on people and nature. For example, I’m an advisor to The UN’s Biotrade initiative, which is working with skincare and fragrance companies to develop product lines that create new revenues to pay for the conservation of species and their ecosystems. One participant is the Swiss fragrance firm Firmenich, who worked with the NGO Care International, to improve the lives of Vanilla farmers in Uganda, and incorporate that into the brand proposition for a new perfume by Estee Lauder and Donna Karan, called PureDKNY.

This is not about companies offering charity. It is about upgrading normal business operations. The sustainable wellness agenda is about how you make your money not how you give it away. It may seem complex but you can start anywhere, for instance by empowering your staff to become aware of issues and how they relate to their values and their healing practices, and then together discover ways of reducing negative impacts and making more positive contributions. You can look for guidelines and standards, and you can take lots of notes during Jeorg’s skills development session tomorrow.

In summary, I think wellness professions are important to sustainability and vice versa. It will soon be impossible to separate personal wellness from working on collective or global wellness. We will only integrate these properly if we have a heartfelt intention to serve all life through our work. That is an intention most of us share, but it gets covered up with all the stresses and strivings of everyday life. The reflection from Anthony de Mello at the start, helps us see that our world needs from us simply what we deeply need for ourselves. To be authentic, soulful and purposeful. We don’t have to be whole to heal – we just have to be on the way. Thank you.

[References to the data mentioned will appear in my forthcoming book, “Higher Ends”. Thanks to Lifeworth’s Hanniah Tariq and Sara Walcott for research assistance, and comments from Matthew Slater and Ian Doyle on an earlier version. A video of the talk will appear soon].

View the summit at http://www.wellnesssummit.com

Why the MDGs are an Own Goal for Development

This week the world’s leaders meet in New York to discuss progress on the Millennium Development Goals (MDGs), which were agreed ten years ago as time-bound targets for achievable reductions in poverty. The spin masters of global policy have already been busy framing this milestone in the media. But aside from the spin, the reality is very different and poses significantly different implications for the future of cooperation for poverty reduction everywhere, North and South. Working on the real causes of poverty might not win a round of applause at a charity night, but is the only moral and practical answer to the evidence mounting up before us.

Commenting on progress on the MDGs in the New York Times on Saturday, the Columbia University economist Jeffrey Sachs wrote that “a great deal has been achieved” and how “cynicism has been replaced by hope, born of experience, commitment and breakthroughs.”[1] He bases that on piecing together a few examples of success, mostly on communicable disease. It is relieving that the rates of infection of HIV/AIDS have declined in Africa, but it is wrong to imply this gets anywhere near meeting the MDG 6 on disease reduction, which includes halting its spread and achieving universal treatment.[2]

The United Nations now acknowledges that only two of the many targets might actually be met: cutting in half the number of people who lack safe drinking water and halving the number of people who live on $1.25 or less daily.[3] The first of these is not cause for celebration if we remember that much of this advance in clean water access comes from wells that are likely to run dry in the near future due to climate change and intensive agriculture. The second of these targets is largely meaningless, when one realises that China accounts for the majority of the increase, and thus exchange rates explain a significant part of the progress, while the cost of meeting basic needs have been increasing worldwide.

One of the goals is for universal primary education, yet according to research by the Global Campaign for Education, 48% of children in sub-Saharan Africa still do not complete primary education.[4] Another of the goals is halving world hunger. With global food prices peaking in the summer of 2008, and climbing rapidly again, over one billion people were undernourished in 2009, an all-time high.[5] 925 million people across the world are still classed as hungry.[6] A child dies every six seconds due to hunger related diseases. Despite this shocking daily disaster, the proportion of the world’s hungry has gone down by only half a percentage point since 2000 – from 14 to 13.5 percent.[7]

As halving world hunger is the target, that would mean 14% having reduced to 11.6% by now. I make that 130,185,186 people who are hungry this very day, as living examples of us missing the target. It is a massive missing of a target that was not meant as a pie-in-sky ideal, such as ending poverty, but as a practical one of halving hunger. If this was a match, the goal is so far off, we are still trying to work the ball out of own penalty area. To move forward the poor need more than the cult of ‘positive thinking’ from people who want to keep the MDG show on the road so as to keep the focus on charity not real change, and receive more fame and funds for their projects as a result.

Poverty is an interconnected reality and challenge, and so even hitting the targets can still miss the point. The education commissioner of Nigeria’s Kwara state has revealed that nearly 20,000 of the state’s teachers were made to sit tests in English and Maths that were designed for 9- and 10-year-olds, but only 7 of the teachers reached the minimum attainment level.[8] As targets are usually about quantities of input, not qualitative outcomes, then situations like that in Nigeria can arise. In addition, a focus on just one issue can ignore the interconnected nature of poverty. For instance, some HIV antiretroviral medications require a minimum caloric intake to work. The government of Zambia has had trouble containing the spread of HIV after expanding the production and distribution of antiretrovirals; they realised the problem was that children were not eating enough.[9]

Likewise a focus on just one issue can lead to other important concerns being sidestepped or made worse. Amnesty International has found that a focus on meeting the MDGs has led to matters of accountability and rights being sidelined at times.[10]

The reason progress is so slow is known to many international development experts. They just don’t share it much in press releases, as it doesn’t help generate funding. The simplest and most important insight here is that, on a large scale, the poor are not helped by targeting them in particular. Instead, poverty is reduced by helping enterprises generate decent work that create not only the products and services but also the wages for people to buy them. Therefore the creation of decent work opportunities with fair wages is key to all poverty reduction and social development, no matter how the poverty is then manifested.[11]

The percentage of corporate revenues that are paid out as wages has been going down worldwide for decades.[12] This happens as a result of the balance of power between government, business and workforces shifting with economic globalisation. Consequently workers have less in their pockets to buy the products and services that generate the jobs, that employ the workers. To get out of this situation, workers in some countries have been going into debt, speculating on property, or releasing equity from their homes. It is a situation that has led to financial volatility and concerns about financial collapse. In other parts of the world, and for the poor, there is not the same escape through debt and mortgaging assets. Meanwhile their employers have continued to receive a small share of the revenues of the value chains they trade in, with the profits accruing to the top of the chain, such as the famous brands, retailers, related professional services and in turn the financial services sector. This squeezes the sum available to workers and entrepreneurs in poorer countries, as well as limiting the potential tax revenues of such countries. The percentage of corporate profits that are taxed has also been decreasing around the world, therefore meaning governments have less to invest in social services and promoting enterprise.

The key to achieving development is the promotion of enterprise, with the ability of entrepreneurs in lower income countries to receive a larger share of income from their value chains, the ability of their workers to receive a larger share of the generated revenues, and the ability of governments to generate taxes and use them efficiently and accountably. Some within the international development community have been making this analysis clear, but they are drowned out by those who seek to keep the focus on a simpler message of charity, positivity, and coming together for another push towards meeting targets with new donations, often to their own organisations. The alternative would be to work on matters of economic governance and challenge existing power relations in societies and economies – not such an easy sell to large donors, or individual supporters watching the latest disaster appeal on TV. Deluded and self-serving people in the development profession prefer to see the people who criticise the MDGs as negative or cynical, and so dismiss the reality of the situation they describe. As a result, as I found in a study for the UN last year, the funding of economic justice campaigning is limited, and so the relationships with between Western NGOs and civil society in the global South are not often sufficient for them to have a legitimate and effective voice in policy making.[13]

Many of the issues the MDGs focus on are the symptoms and not the causes of poverty. The cause of poverty is generally a lack of decent work in a thriving enterprise economy governed by an state that is held accountable for its regulation and provision of services. A superficial focus on the symptoms not causes of poverty has been promoted in recent years by the new billionaire philanthropists, engaged in charismatic charity. Huge donors like Bill Gates focus mostly on the surface of problems, as that is what is visible. The visibility of a public problem is important as it makes it more understandable to people without insight into how problems arise, and visible problems can be explained in ways that generate public support and congratulation. The experts that the non expert philanthropists rely on are those who have made themselves acceptable to elites in the business and government, thereby perpetuating a superficial agenda. “Take the huge investments in global health, micro-credit and environmental services that Bill Gates and others are making,” says Michael Edwards who has authored a book on the topic. “The available evidence from these investments so far suggests that it is perfectly possible to use the market to extend access to useful goods and services, but far harder to have any substantial impact on social transformation. The reason is pretty obvious: systemic change involves social movements, politics and the state, which these experiments generally ignore.” He laments that the rise of the “philanthrocapitalists” is undermining the power of independent civil society to frame and act on systemic causes of social problems.[14]

As we look back on the last 10 years of action and inaction on international development it is now clear that the MDGs have scored an own goal for the development community by keeping systemic issues off the agenda. At best the MDGs acted as a defence mechanism in difficult times, maintaining interest in poverty when the international community became engulfed in the anti-terrorism agenda and the related US-led wars.

As I witness business, UN, governments and NGOs coming together this week to call for a another push to meet the MDGs, I am left wondering what will help unravel this great delusion. Where will the movement to embrace a serious sustainable development agenda come from? Will we have to wait another 5 years for a more honest stock take? Five years is a lot of 6 seconds. Over 26 million more children will have died from hunger and related illnesses.

In my last book I described the emergence of a movement mentality within people in the corporate responsibility, social enterprise and responsible investment space, where professionals are pushing forward transformative agendas from within their commercial organisations.[15] Yet I wonder whether the contradictions between short term profit and long term value generation may mean that an authentic development agenda will be difficult to place at the heart of corporate strategy. In reflecting on this I recall that 15 years ago a BP executive said that if Greenpeace did not exist he would have had to invent it. Chris Marsden was explaining about how he needed the external spotlight to make his case from within the company. We could debate whether it was an effective spotlight, given the BP record, but at least there was some pressure. It seems we need a development NGO that can apply pressure like Greenpeace has done on the environment, and encourage investors and companies to engage seriously with development issues. In the early Noughties the ‘anti-globalisation’ movement applied pressure to governments and international organisations without there being one central organisation, but its visibility has waned in recent years as the usefulness of street protest was questioned and attention moved to celebrity events like Live 8 and Live Earth. There seems to be a gap in the NGO market for a direct action development group, and so perhaps a financier could invent one. I hear of some friends of friends with a half a million from their banker bonuses now wondering what the meaning of their life really is.

If you know someone like that, send them this link.

[the references for this blog are in the pdf copy –Download PDF of ‘Own Goal’

On my company website I talk about the implications for corporate and investor strategy… Lifeworth Consulting

SIX and the City – but no satire please, we’re changing the world (?!)

Ill be in Singapore for much of September and October, and participating in 5 events relating to the general theme of social innovation and sustainable enterprise.

Ill be at the “SIX and the City” Social Innovation Summer School from 15th to 17th September, mixing with tomorrows leaders at “Forward Thinking Thursday” on 16th September, then speaking about the future of responsible business at CSR Singapore on 21st September, attending Qi Global on 9th October and then keynoting at the Wellness Summit on 14th October.

Yep that was ‘SIX’ in the City, not a typo. I discovered the TV series “Sex and the City” was banned in Singapore! Which highlights something of the evolution the city state is going through. It’s becoming a hub for sharing ideas about business and sustainable development, and is a great place to visit. But a free flow of ideas is important if we are to develop insights for addressing global challenges.. so there is some opening up to come. Satire is an important way of cutting through our assumptions, so its a pity that also banned is one of my all time favourite films – Life of Brian. Hey, even Aberystwyth lifted its thirty-year old ban of the film last year…. so come on Singapore… let’s embrace satire and a bit of craziness in the name of social innovation 🙂

If you want to attend any of the events, just click on the links, and I’ll see you there. There will be more than the odd splitter….

Getting Ambitious About Partnerships

Cross-sector partnering for sustainable development has been around a while now.. its 13 years since the first book on this came out, that I co-wrote with David Murphy, and 10 years since the first edited collection on the topic, which I rather artistically but confusingly titled “Terms for Endearment”.

To mark the 10 years, but also to kick start some reflection, I asked some of the contributors to Terms to provide reflections 10 years on. They all talk about how partnering became a key part of the landscape of civil society, of corporate responsibility and of sustainable development policy, but how its not achieving enough, and not as much as what we felt it could when we got excited enough to focus our time on it, as either practitioners or analysts.

That’s not to knock cross-sector partnering and the work we have done in the past or what partnerships are achieving today.. for instance, helping create the Marine Stewardship Council remains one of my career achievements, even though it was still my first year after Uni (not sure what that says about the subsequent years!) The MSC, a sustainable fishery accreditation council, is doing well, but it wont save the world’s fisheries, and so we have to reflect on what these partnerships can achieve in future to meet the scale and urgency of the challenges we face. We will be hampered in those reflections if we fall into a trap of what I call “partnerism” in a special issue of “Business Strategy and the Environment”. By “partnerism” I mean a belief, a mood even, that partnering with others is good in and of itself, so people favour being convivial and forever hopeful to keep the partnership going, rather than critically reflecting on whether it is delivering sufficient change on the ground (or in the water).

To help with that, and call for more ambitious partnering, later this year my 3rd book on the cross-sector partnering topic comes out. It seemed about time, 10 years after the last, as teaming up on the world’s problems still seems to make sense to me, and many other people, but now we really have to team up to change the rules of the game, and level the playing field…. excuse the metaphors… I borrow them from one chapter in Terms for Endearment, by Uwe Schneidewind. Back then he was writing about the need for partnerships to create coalitions for re-structuring economy and society, rather than seeing these are entirely voluntary initiatives that wouldnt impact on regulations.

Uwe is now President of the Wuppertal Institute. Indeed, the contents of Terms for Endeaarment reads like a Who’s Who of innovative thinkers in the sustainable business space, with Georg Kell now Head of the UN Global Compact, Kumi Naidoo now head of Greenpeace International, and Professors Crane, Newell and Ali all leading analysts in their field. These 3 academics, along with the world’s leading advisor on social change networks, Steve Waddell, have all provided reflections on partnering to mark the anniversary. You can read them on my consulting site:
Critical thinking on partnership: Free chapters mark ten years and
Reflections on 10 years of cross sector partnership/

You can also get a copy of the book for half price until the end of the year, as well as accessing a number of the chapters for free.

Unfortunately the first book on the topic is now something of a collectors item, if the prices on Amazon are anything to go by… Ill see if I can put in online by the end of the year.

My new book wont go over old ground, so read up on this older stuff first! Sean Ansett, who was CSR boss at Gap at the time and now has gone upmarket, with a British Luxury brand, thinks that Terms is still very relevant today…

“Ten years after Terms for Endearment was published it continues to be groundbreaking, as it provides a more nuanced analysis of cross-sectoral partnering than many studies on the subject, and maps out an agenda for corporate citizenship that continues to inspire us today. A decade ago Terms for Endearment was critical in helping me to realize the power of partnerships and that in order for sustainable development to be effective collaboration by stakeholders from distinct sectors sharing their respective experience, expertise and resources was the only way forward and that we could no longer go it alone. The partnership examples where invaluable to formulating our approach.”
– Sean Ansett

The Future of the UN Global Compact – New York Inspirations

Empire State of Mind
Empire State of Mind, sung at UNGC summit

The UN Global Compact is a UN initiative that invites companies to sign up to voluntarily being more socially and environmentally responsible, and making a positive contribution to sustainable development. As Ive worked in corporate responsibility and partnerships for 15 years and with the UN on and off for about 13 years, this initiative is something Ive followed from the start. Recently I went to their Leaders Summit in New York. My highlight was the Alicia Keys number at the end of the conference, sung by a woman from a Harlem group that performs to raise funds for social work. That made me realise maybe Im a bit “conferenced out” and need to go to some more concerts! For 4 days, going back and forth to Times Square I couldnt stop singing “Concrete jungle where dreams are made of, there’s nothing you cant do, now your in New York….. etc… lets hear it for New York, New York”, so it was a fine finale.

I did a video message at the conference. Shame they didnt edit the chat in the middle about whether I had said things in the way they wanted!

The Empire State of Mind song also got me thinking about we might do do with this initiative if we thought anything possible, so I reflected and wrote up some ideas on the future of the UN Global Compact, available at:
http://www.lifeworth.com/consult/2010/08/from-global-compact-to-global-impact/

Alica’s great tune..

Photo: UN Global Compact/Michael Dames

Thoughts on the future of CSR, ESG, Responsible Finance and Social Enterprise

This Friday CSR Geneva participants will be sharing their views on the future of this field of practice – what is likely and what we each feel is needed. What follows is an excerpt from my book “The Corporate Responsibility Movement”, published last year. In it I describe the emergence of a movement and suggest that we learn from past movements, and social science scholarship on social movements, to better effect systemic change in society (or, to use the Gladwellian lingo used in the UN Global Compact Summit last month, to reach a “tipping point” in business sustainability).

Read on, and do share your views on the future of CSR, ESG, Responsible Finance and Social Enterprise, especially as it relates to what Geneva-based organisations are or can do, and what CSR Geneva might do in future; via our CSR Geneva Linked In group.

“The key trends in corporate responsibility that can be identified from the events and views chronicled in this volume are:

Standardising. As more people and organisations work in this field, so the need to compare and benchmark performance increases, and new codes and qualifications emerge

Mainstreaming. As the limits of individual corporate action in delivering commercial returns and addressing the scale of societal challenges become apparent, so more executives are looking at how to encourage broader changes in society to allow them to invest more in social and environmental excellence

Integrating. As the commercial and legal relevance of performance on social, environmental and governance issues grows, so does the need to integrate this into the various organisational functions, such as marketing, design, human resources and so on

Levelling. As economic, political and cultural power shifts from the West to the rest of the world, so the CR strategies and performance of Southern corporations becomes more important, not only in the global South, but even in the West, and more CR initiatives emerge from non Western countries with their own values and emphasis

Enterprising. As the limits of existing business models and corporate forms in delivering solutions to societal problems appear, as well as the limits of tradition philanthropy and advocacy, so more companies seek to profit from provision of innovative market-based solutions to societal problems

Yoyoing. As the underlying drivers for corporate responsibility increase, so more societal challenges are translated into matters of corporate responsibility and opportunity, and so various issues yoyo to the top of the corporate agenda and suggest a redefinition of the challenge as one of sustainability, ethics, rights, accountability, governance, innovation, efficiency and so on. In light of such yoyoing, the ‘responsibility’ framework remains useful

If you benefit from mnemonics, the initial letters make this a ‘smiley’—‘:-)’—of emerging corporate responsibility trends. The mainstreaming and enterprising trends, which parallel the emergence of societal leadership and social innovation strategies from companies, show how executives have been learning through their engagement with corporate responsibility and that there is an endogenous desire from within the corporation.”

(from The Corporate Responsibility Movement, Jem Bendell, 2009, Greenleaf Publishing, pg 12-13) http://www.greenleaf-publishing.com/productdetail.kmod?productid=2767

Crowd-sourcing philosophy on Facebook

The power of crowd-sourcing information and ideas is proven by the power of wikipedia. New innovations in crowd sourcing include crowd funding, for instance for the movie Age of Stupid.

I decided to have a crack at this for something quite abstract, yet very important.

I have increasingly realised how easy it is for people to assume that one “thing” is “good” and become attached to that assumption in ways that lead to bad judgement. It happens a lot in the worlds of organisational and policy development. Examples in my field include cross-sector partnerships being seen as always good, or U process facilitation as always key, or government subsidy or regulation related to climate change as always good. Im a fan of each of these, but I’ve seen how assuming such things to always be good without understand context or intention, is a real problem. I realised this is something related to very deep themes around systems thinking and non-attachment. So, I thought I’d put the question out to my pals on facebook, to see how they could help me clarity these insights, so I could then communicate them more clearly in my advisory and writing.

Here are the preliminary results. If you can, please add in comments on this post, and Ill continue to crowd-source philosophy through wordpress!

The thread:

May 17th Facebook status: Jem is looking 4 egs or quotes 2 illustrate a problem of mistakenly thinking a practice or thing is itself “good”, rather than seeing it as good at a particular time due to its context-dependent effect & people’s intention behind it, so that no “thing” is good, except an intention & an ability to understand effects in cont…ext. The same thing in different contexts & with different intentions is not the same thing. Ideas?

Jerri Husch
read some of the early work in anthropology, ie. Clifford Geertz who talks about meaning creation. Or read some of Peter Berger and Luckmann’s stuff from the ’70’s who talk about action and the “social context of meaning creation”. They were the early ones to talk about how the “norms” of what is “good” and what is “bad” are based on the social context of the actors and objects….. 30+ years later they are still the best—-good luck with the work and would love to see what you come up with.
May 17 at 1:08am ·

Jem Bendell
thx. im not wanting to study it, simply to communicate this principle as simply as possible, and mention any classics e.g. from antiquity, that make the same point. any ideas?
May 17 at 1:24am ·

Jerri Husch
maybe check this out…..a good overview and maybe some quotes?http://books.google.com/books?id=kd3w_tWWeewC&pg=PA35&lpg=PA35&dq=berger+and+luckmann+objectification&source=bl&ots=tDLpE3YYXZ&sig=SKkqJTkl-h092Mo7Z6UpiHRTLRs&hl=en&ei=IH_wS7DZLsP6lwef9dm1CA&sa=X&oi=book_result&ct=result&resnum=9&ved=0CDsQ6AEwCA#v=onepage&q&f=false
May 17 at 1:32am ·

Trineesh Biswas
more neo-classical than classical, but economic governance in the uk and the us for most of the last thirty years has been marked by the notion that privatisation, deregulation, and market forces were always good and efficient, with insufficient case-by-case analysis.
May 17 at 9:45am ·

Linda Popova
A tip from a Classicist, though not necessarily easy to communicate…Read Derrida’s essay “Plato’s Pharmacy”, which, among other things, discusses the “betterness” of the spoken word over the written. It is essentially a discussion of Plato’s dialogue Phaedrus and the relationship between memory and writing. It is centered on the use of the word… See More ‘pharmakon’, which in ancient Greek means both remedy and poison. Socrates’ death by drinking the hemlock is hence said to be ambiguous: is it damnation or salvation? The Phaedrus itself makes use of two further myths – the myth of the cicadas and the myth of Theuth – to illustrate that point…Also of interest, on the ambiguity of mental concepts (metaphors) dependent on context, Lakoff’s and Johnson’s book Metaphors We Live By is a good primer, with less linguistic jargon than my first recommendation. Good luck. Fascinating subject. Would be curious to see your take on it. Best, L
May 17 at 9:46am ·

Linda Popova
p.s. And then, of course, there’s Kant’s take on the subject and my musings on the Patriot act (with which I am sure you will disagree), but nonetheless, you could use this as an example of divergent vs convergent thinking. Since science should be based on divergent mental models, i.e. competing hypotheses rather than scholarly dogma (convergent politics), I am happy to be in disagreement:-)

Late Night Thoughts on the Patriot Act: Size Matters


May 17 at 10:05am ·

Kate Tench
To raise the tone somewhat and spin netgative to positive – “Even a stopped clock tells the right time twice a day” Withnail & I (I believe it was “I”).
May 17 at 11:10am ·

Tiago Pinto-Pereira
“Knowledge is neither good nor bad, but man’s use of
it can be either good or bad.” Paraphrases a sentence i remember in my theory of knowledge course in high school. Not sure of the origin of this epistemological sentence.
May 17 at 1:01pm ·

Vicente Garcia-Delgado
The problem arises because we keep under the illusion that things are “things” when they are really “processes”. For example rather than saying “I am” we ought be saying “I become.” (try that for size…)
May 17 at 3:33pm ·

Jerri Husch
what a great conversation!! Thanks Jem et. al.!!!
May 17 at 4:24pm ·

John Manoochehri
Those are too complicated as examples.

Start with the original myth: the Midas touch. King Midas wanted gold, because it was his hearts desire, and was granted the wish that all he touched would become gold. He touched a tree and rejoiced at the golden tree. He touched his daughter – and then was distraught at the golden daughter. “The same thing… See More in different contexts & with different intentions is not the same thing.”

This story has at least two resonances: the problem of proxy-indicators of welfare, and the problem of the changed context.

One reason Midas liked gold, and the reason we like money, and consumer goods, is that they are ‘vehicles’ or welfare, they ‘carry’ welfare, but they are not in fact happiness or value themselves.

What happens all too often is that these vehicles of welfare, in particular when we get used to ‘storing’ them, as a way of holding over welfare into the future for example (e.g. by hoarding gold to buy more things in the future, banking money, etc), become ‘proxies’ of welfare, i.e. we see them as stand-ins for the welfare itself, and thereby, equivalent to the welfare itself, in the mind. The need to translate the proxy into the actual welfare recedes, and we become obsessed with money and object ownership, even while being unhappy!

Thus we are reminded “only when the last tree has died and the last river has been poisoned, and the last fish has been caught, will we realise that we cannot eat money”. The child that has a hoop and a stick is happy, and the man with a house full of goods is sad, even if the house holds his old hoop and stick. “The same thing in different contexts & with different intentions is not the same thing.”

The other resonance is problem of changed context, where, not particularly because one’s concept of, or intention for, an object or action has changed (e.g. from an object as a vehicle of welfare, to an object as a proxy of welfare), but because the situation has changed, and thereby the welfare effect of the object or action has changed.

The hopeful boyfriend who brings a beautiful rose to his second date, shining with expectation that the girl will fall for his charms, but forgetting his girlfriend is allergic to roses; the father trembling down the stairs towards a disturbing noise, with a baseball bat clutched for protection, discovering it is just his child watching TV; the mythical king mistakenly turning to gold what he valued more than gold, more than anything – all of these are examples of an initial intended welfare effect of an object or action having quite the opposite effect (rose > love; rose > sickness; baseball bat > protection; baseball bat > threatening act; golden touch > more lovely gold things; golden touch > one less lovely daughter).

Or, as you put it. “The same thing in different contexts & with different intentions is not the same thing.”
May 17 at 11:05pm ·

Jem Bendell
im beginning to find a wonderful new use for facebook because of u guys! Hey, its funny how people think that someone having a midas touch is a good thing. Many people speak of a designer or ceo having a midas touch for a brand.. and yet.. the midas touch is a tragic story of greed and ignorance.
May 18 at 12:27am ·

Jem Bendell
ps: this has been such an interesting use of fb ill blog about it, so anyone else wanna chime in this week? all tips welcome.
May 18 at 12:28am ·

Vicente Garcia-Delgado
go ahead! “I am becoming” game!
May 18 at 12:31am ·