Tag: deep adaptation

Subcultures of collapse – will there be a convergence?

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A couple of years ago, Richard Hames interviewed me for Novara Media on the topic of whether we might see a solidarity-based politics of collapse. That’s what I encouraged in Breaking Together, by presenting my particular philosophy for these times. Richard is unusual amongst journalists on the left of politics for taking societal collapse risk and readiness seriously. He writes a blog on a topic he calls ‘critical collapsology’. His latest piece explores seven subcultures on collapse and suggests there could be a convergence over time. That hypothesis raises some interesting questions, and so I’m sharing about it here, in advance of a webinar in a couple of months (part of a new ‘Metacrisis Meetings’ initiative).

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Why Isn’t Organic the Norm in Bali?

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The Ubud Food Festival concluded yesterday here in Bali, Indonesia. I spoke at an event on how to work better with nature to achieve greater food security. I was invited due to my co-founding of an organic farm school, and was pleased to attend as we encourage collaboration amongst restaurants to scale up organic farming. Our crowdfund to help with that is still a few thousand short of the necessary target. In preparation for the event, I drafted some notes on what I’d say. They follow below. If you can support us, please take a moment to contribute. Thx, Jem

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It’s a pleasure to be here with you in Ubud — a town that’s become an international symbol of nature-based spirituality, conscious living, and the pursuit of wellness. 

Let me start with a question: How many of you would prefer to eat organic food, that’s food grown without any chemicals? And now — how many of you know that you always eat organic food here in Bali?

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The 5Rs of Deep Adaptation

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The 5Rs of Deep Adaptation is a framework that I developed to guide the reflections and conversations of individuals, organisations and communities when they aim to reduce suffering as they face, or experience, societal collapse. I developed it after I concluded that we were not talking about our personal concerns and conclusions about collapse because we did not know how to talk about it. That meant conversations were often abruptly ended with phrases like “we can’t conclude that or we will have nothing to work towards.” I thought that when our conversations stopped like that, we were losing the time and opportunity to reduce suffering and save more of society and the natural world. 

Over the years, the framework has helped many of us to talk collapse. Some or all of the 5R framework has been used in many communities around the world, from environmental initiatives to psychotherapy groups, from faith-based groups to activist movements, and from educational institutions to those analysing business futures. There are even academic papers that reflect on the use of the framework in different settings [1]. So in this article I will summarise the framework and then invite the creatives amongst you to share your depictions of the framework graphically. 

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The Magic of the Metacrisis

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The following is a talk I gave to open the 2nd Alumni Gathering for the course ‘Leading Through Collapse.’ After 7 years we ended teaching the course, but invited the 300+ alumni to gather. The talk is available as a video, and transcript. I touch on some issues about how to remain outward in our focus, and the importance of thinking about what terms might help engage people in the transformative opportunities of accepting our predicament. Thx for watching or reading! Jem

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May 9th 2025, from Indonesia

Collapse is undeniably painful, especially for those directly affected, and it’s difficult to witness when it unfolds. However, within this process, there are spaces of possibility that arise when we stop denying the reality of our situation. A collapse of systems, while disorienting, also makes room for transformation.

In our relative privilege, many of us have been shy to speak about any of these upsides to what is otherwise a tragic situation. But I have come to realise that there could be a benefit for others, not just ourselves, if we are more open about those upsides. Because the way we are transformed can make us more open to others, and help people to recognise that there can be positive ways to live in this era of collapse.

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Our Humanity Dictates that the Collapse of Other Societies Matters to Us – including Palestine

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Update on July 31st 2025:

After publication of this essay, there were a couple of months of what I considered unsatisfactory responses from various persons in senior volunteer roles in the DA Forum, who complained about my public criticism. However, by July, there was a widening of focus to include addressing matters of online group moderator capacity, diversity and accountability. Conversations are ongoing to improve systems. In addition, the original post that was blocked by moderators of the DA FB group has subsequently been accepted here.

It is painful to think that many of the children pictured above are now starving to death, and the world has watched, without a way to intervene until too late for so many. 

For over a year some people have been saying “one day everyone will have always been against this”. They recognised that many people only move with the herd, as defined by legacy media and cultural bias, and such complacency provides abusers with the time to do great harm. In a metacrisis with societal disruption and collapse, we would benefit from more people with greater ‘critical wisdom’ as I explain in in Chapter 8 of Breaking Together. We can also ask people to learn from their mistaken compliance and complacency, to avoid repeating it.

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Many of us are lucky that societal collapse is still only a concept. It can be our way of understanding the increasing difficulties we experience, or the increasing damage to the natural world, or can describe a future breakdown of basic services in our societies. However, for some people the collapse of basic systems for living has been happening for a long time. Moreover, some people are experiencing the daily risk of being killed, the pain of hunger, grieving loved ones, and coping with trauma from regular bombing and displacement. A military-induced collapse of society is one that could be stopped, unlike the wider collapse that unfolds due to environmental and other factors. Therefore any such volitional collapse is something we could try to prevent, or reverse. It is something that calls for our attention and action. That is especially so if our taxes are funding part of it or our financial savings are benefiting from it. 

What I have just written seems self-evident. It should not need explaining. Therefore, it is heartbreaking that a few people who made the reduction of harm from societal collapse a major theme in their lives have been blocking people with a similar perspective from discussing how we might help people in need, with no transparency about that censorship, which means we develop a mistaken impression of the response of our fellow man. I am writing about it here because I think that with your help this situation can change, and with it, both systems and cultural dynamics will improve in the Deep Adaptation communities and movement. 

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What did you do in the genocide Daddy?

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Jewish voice for peace, April 15th

Why should we talk about Gaza and genocide on Earth Day? Partly because we should be talking about it everyday. Partly because the same mix of forces that are destroying the planet are destroying life and land in Gaza. Partly because the mainstream environmental sector won’t be talking about it, as they lie that all we need is more technology, hope and charismatic leadership to save the world. My friend and colleague in the field of collapse readiness, Matthew Slater has marched with the Palestinian flag nearly everyday for the last 18 months. We discussed what he has learned and what more can be done, which resulted in the following guest essay. Please read and then share with individuals by email, not on social media, where such content is likely buried by algorithms.

Thx, Jem

What did you do in the genocide, Daddy?

by Matthew Slater [listen to an audio of this essay]

I find it difficult talking about Palestine.

What is happening is so much more than a regional conflict or an antiterrorist operation. So much more even, than the alleged genocide that is picking up pace. Before I put my case, it will help some readers who rely on mainstream media if I lay out some facts. I will limit myself to 10!

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How People Get Ready – building the commons in working-class communities is key to collapse preparation.

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The one talk that I’m scheduled to give in the UK this year is at the Festival of Commoning in Stroud. My reason for that is my support of what Michel Bauwens describes as cosmolocalism [0] in the face of collapse, and what I term the ‘Great Reclamation’ of our power. It is best explained and illustrated by one of the organisers of the Festival, Dave Darby, in a guest article…

“All civilisations collapse in the end. The Roman Empire is long gone, along with the ancient Greeks, Egyptians and Sumerians. Will the global civilisation of corporate capitalism buck the trend? Of course not, but how long does it have left? In such a complex system, it is impossible to predict when there will be a sudden shift, but there is good evidence that the process of breakdown has already begun. Damage to soils, water tables, forests, the oceans and climate is occurring alongside economic and political upheaval. No longer is this a theoretical matter about the distant future, but something we should be preparing for today. But how? 

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“Water is Love”: restoring an ecological approach to climate change and beyond.

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Skeena Rathor was a founder-member of the campaign group Extinction Rebellion, which changed the conversation on climate change in 2019. The group called for carbon neutrality in Britain by 2025. So the growing global emissions and worsening climate has been generating some reflection amongst activists. I invited Skeena to share her experiences and why she is now focusing on the importance of water. In the following essay, she shows how we can experience nature and climate as part of us, and vice versa, so we meet the challenges of social and ecological breakdown in a more holistic way. We publish on World Water Day to encourage attention to a wonderful new documentary on this theme: Water Is Love. Over to Skeena…

Water is more than just H2O. For times immemorial, many Indigenous and other wisdom traditions have regarded water as a living, spiritual entity, as a medium connecting the physical world with the spiritual, and as an essential force that sustains all life. For example, the Akan people of West Africa see it as a divine energy, the Māori view rivers and lakes as living entities with spiritual significance and the Lakota tradition reveres water as “the first consciousness bestowed upon Mother Earth” (Tiokasin Ghosthorse).

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Global Justice Starts at Home

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I invited Malika Virah-Sawmy to share her reflections on the changes in approaches to international solidarity at a time of rising poverty and political disquiet in Western nations, as well as the degradation of the global environment. I met Malika through working on Deep Adaptation, and she served for a time as a holding group member of the DA Forum. I hope you find her perspective important for your own efforts.

Witnessing the political saga in many Western countries over the past year gives the impression of deep political upheaval. As inflation persists and family budgets become increasingly strained, frustration is manifesting in various ways. Elites are promoting narratives that shift attention away from exploitative economic systems. That means migrants like myself, refugees, and even bureaucrats are blamed – but never the rich. It leaves me wondering what politics will rise after people wake up to this false dawn promised by the xenophobes and anti-bureaucrats. Because it can’t take that long for people to realise their pay hasn’t increased and their bills haven’t decreased as a result of backing the opportunist politicians. At that point, the path might be open for more meaningful engagement with the difficulties in this era of ‘permacrisis’. If you are not satisfied with the ideas from your political leaders and pundits, then I’d like to offer an outside perspective. It is a view that might not only help citizens in the West, but also help people in less wealthy regions of the world.

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Indigenous Wisdom for an Era of Collapse

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[NB: two places have become available on the last online course Leading Through Collapse that I’ll teach, starting Mar 17th – apply before 3rd Mar]

I’m noticing increasing Western engagement with Indigenous teachings and elders. One reason might be that as people wake up to societal collapse, they reconsider deep assumptions in their culture, and are open to learn more from the wisdoms of Indigenous cultures. That seems like a great thing, but, like anything, there are both benefits and pitfalls. It’s something I’ve mused on for a while, so I’d like to share a few thoughts with you.  

For decades, some strands of the Western environmental movement cited the wisdom of Indigenous cultures, from Aboriginal Australians to Native Americans, and many places in between. Then, like me, they largely failed to integrate such wisdom into life choices and professional or political activity. Even the environmentalists who work in solidarity with Indigenous peoples have tended to bring their own assumptions and interests which then distort the teachings, insights and ways of being in the world. That is not only due to modernist ideologies of progress, hope, and happy endings, but also from the distortions that can come from privilege. Let’s face it, the middle classes and elites tend to be the ones in the West who make time to learn from Indigenous cultures. The theories of social change favoured by the privileged anywhere tend to be that education, awareness and reform are what matters. That makes organising to resist and reclaim power to meet basic needs and aspirations in more independent and self-reliant ways a secondary concern, if at all. I know of that strategic preference because my past career was shaped by it. Without these filters, I wonder what more we could learn from listening to, and experiencing with, those people who live with a different cosmology, and who experience life differently to our urban commercial norms.

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