Tag: deep adaptation

Sacred Fevers – Always One (Om Mani Padme Hum)

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Sometimes fevers have been a psychological medicine for me. They force me to stop, which eventually makes me reflect on life. But that’s not the only impact. The delirium from a raised body temperature and cytokines involves an altered state of consciousness. Feelings can bubble up and new perspectives appear. Without my fevers, I might not have taken some of the ‘sharp turns’ of direction in my life. That doesn’t mean I welcome illness, for myself or anyone else. But I now recognise that when we get sick we can welcome potential insights from an altered state of consciousness, as a silver lining to what is otherwise a worrying, painful and boring experience. Why people like me need something as dramatic as a high fever to discover new meanings and directions in life is an interesting question. More on that later. But first I want to share with you a few stories of fevers, which led to me writing my latest song: Always One (Om Mani Padme Hum).

My last high fever happened a few days after I had been bitten by a dog. I had been saying goodbye to the head of the Buddhist Temple, and his dog seemed friendly until I responded with a pat on his head (the dog’s). I doused the wound in iodine, bound it, and said goodbye, leaving with a question in my mind about whether they should keep the dog away from the guests. It was an odd way to end a meditation retreat – a reminder of the random ups and downs of life. Later that day I waited with apprehension for a reply to my whatsapp to the Temple office. “Yes, the dog has been vaccinated for rabies” came the reply. When home, I began searching what the disease risks might be and looking up when I’d last had vaccinations for tetanus and rabies. I discovered I was a couple of years past the time when boosters are recommended. I then discovered the good news that tetanus isn’t as bad as I’d thought, whereas rabies is worse – once you have a fever you will certainly die within weeks. Fortunately, there were no signs of infection at the wound site, and I felt fine, so I decided to do nothing; a decision which I’d wonder about later.

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Should Deep Adaptation spaces be discussing contentious social issues that are (arguably) not directly related to collapse? 

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Sometimes people object to any discussions of politics, pandemics, wars, racism, or gender, in Deep Adaptation fora. The ‘little’ matters of ecological destruction and the collapse of societies are stressful enough, even before airing any of our disagreements about politics or current affairs. Consequently, some people wish for a place where such topics are avoided, so the discussion is limited to how to help each other emotionally and practically. Some groups in the Deep Adaptation movement even make it explicit that politics should not be discussed. However, I’ve said for a few years that I think that such a position is no longer tenable, with the issue now being how such conversations can be well held, so they advance understanding rather than discord. That is simply because collapse has been shaped by politics and will be made better or worse by politics in future. Additionally, contentious social issues involving inequality, gender, race, neurodivergence, health and human rights, amongst others, don’t become irrelevant just because societies are fracturing. In fact, for many people such matters can become more important, as they wish to maintain their values and reduce suffering as situations become more difficult. I’ve wondered over the years if we don’t try to apply the ethos of Deep Adaptation to matters of policy and power then how robust is our commitment to that ethos? 

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Final call for the last ‘Leading Through Collapse’ online courses

jembendell

Happy New Year. One of my resolutions involves stepping back from my role as an advocate scholar on unfolding societal disruption and collapse. Over the past year I’ve written a lot and travelled a lot to promote what I consider to be thoughtful and caring responses to our predicament. Working on this topic full time isn’t easy: it is huge, heavy, and regularly attracts anger in response (from Berlin to Tasmania!). I feel grateful for the many people I have met or heard from who have positively changed, or are changing, their lives as a result of the analysis I shared over the last 6 years. But I also know that my views on the patterns of thought and behaviour that got us into this mess appear too radical for many. The most recent reminder of that are some responses to my previous essay about the Pope’s Xmas message on hope. The time it took to explain what I didn’t say, rather than what I did say, was a good reminder to focus in future on where there is resonance and synchronicity.

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Christianity and Hope – when the Pope does hopium, what do the mystics do?

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For anyone who has grown up in a Christian country, the past week can be a time for reflection on values and purpose. It can be a moment where we find calm away from the rush of our normal lives and re-assess. Any religious festival can provide us with that opportunity, if we are open to that. On religious occasions like Christmas and Easter, people exposed to Western media will read or hear about what The Pope says about the world. So that’s why I heard the Pope’s new message on hope in difficult times. My discomfort about his message meant I shared some thoughts on social media, which generated feedback and dialogue. Rather than repeating myself in comments on those threads, I thought I’d write a post about ‘Christianity and Hope’ on my blog… so here goes.

The Pope’s message seemed to be asking us all to have hope in a better tomorrow. But he went much further than that, when claiming that hope for a materially better situation in the world is a requirement and concomitant with being loving towards others. He wrote:

“Those who love, even if they find themselves in uncertain situations, always view the world with a gentle gaze of hope.”

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Some reasonable essays on collapse

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In my annual personal update (not the Deep Adaptation Review), I included a summary of the essays I wrote in 2024. I thought it useful also to post these to my blog. I group the essays by topics of: integrating collapse awareness into your working life, the broad trends in Deep Adaptation, the political implications of collapse awareness, making sense of the latest climate data and science, plus personal reflections on motivations in this age of consequences. Next year I will be writing less, as I focus more on the organic farm school (please help!) and music (new single: Aspirations). I hope that both my book and these essays will support your own life choices. For more support, consider joining our online short course. Thx, Jem

Integrating collapse awareness into your working life

The essay “Keeping your job at the end of the world (as we know it)“ addresses the conundrum facing many people who are questioning everything due to collapse anticipation, but can’t quit their job, for financial or other reasons. Written to coincide with a speech at Griffith Business School, where he was an Adjunct Professor, Jem Bendell discusses ideas rarely, if ever, heard in professional contexts. That is because he not only mentions people who have chosen to “keep serving (reveal and recommit in post)” or “repurpose your job (refocus in post)” but also those who de-prioritise their employer’s interests. This includes “quit quietly (retire in post)” and even to “sabotage non-violently (rebel in post).”

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Collapse-relevant publications in 2024

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The Deep Adaptation Review is an independently produced look back at the year on the topic of collapse readiness. There are a few sections in it, with one of them covering interesting new publications. I want to share with you that part, below. The full review is available here, where you can also subscribe to receive it once a year. Thx, Jem

Publications in 2024

Perhaps the most important paper on climate in the past year was co-authored by a range of leading climate scientists, including those who have actively vilified scholars whom they consider to be too alarmist or doomist. The 2024 ‘state of the climate report’ was co-authored by Professor Michael Mann and concluded “We find ourselves amid an abrupt climate upheaval, a dire situation never before encountered in the annals of human existence.” It should be noted that even the analyses so despised by Mann and others just six years ago, such as the Deep Adaptation paper, did not conclude that the planet is already experiencing abrupt climate change. Don’t expect apologies, however, or a depth of reflection into why so many climatologists undermined the more alarmist and radical response to the science over recent years. That’s despite very real negative consequences in the lives of activists and others. 

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Holding Space for Strong Emotions

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“I wanted to punch the guy, but when I realised I couldn’t do that, I just switched off.”

This was certainly a new kind of response to giving a speech. I’d just left the stage at a conference on adaptation to climate change, and was surrounded by people wanting to exchange a few words and contact details. “You really stimulated the audience, as we hoped you would,” one of the organisers said, smiling as he told me of the guy who liked my views so much that he wanted me to connect with his knuckles.

I’d already heard enthusiastic praise from another organiser, so I reacted to the negative feedback in dismissive fashion. “Anger is a way of responding to difficult information, situations and emotions. It gets us out of fear,” is more or less what I said. I continued with my mini lecture by saying “Fight or freeze are two normal responses to fear. It’s why I talked about the benefit of getting better with allowing, witnessing and working through difficult emotions. It’s also why we must recognise so much of our conversation in professional circles is to avoid conflict and emotional difficulty, using convenient narratives, that stop us from facing reality.” This all tripped off my tongue because being intellectual and slightly combative is my go-to response when under threat. However, I’m writing this essay because I was on the cusp of noticing that go-to response, and chose a different way to engage when experiencing conflict. If you also navigate strong emotions about the state of our world, I hope the following thoughts may be of use.

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The Politics of Collapse: uncommon conversations for unprecedented times

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“Are you leaving just before the election in case there is trouble?”

I was asked this a couple of times in San Francisco, during the week before the US election. That told me of the anxiety that some people were feeling in the run up to the vote. Nearly every time my conversations turned to politics, I heard people express their incomprehension about others supporting a candidate that they do not. I did not hear merely a concern about different priorities. Rather, I heard the belief that other people are stupid or bad. The anti-Trump voters focused on the bad things about him and ignored the real grievances that were motivating people to vote Republican. The pro-Trump voters focused on the bad things that the current US administration has done and ignored the real concerns about the former President. In both directions there appeared to be a belief that they had superior information, intelligence and ethics. When I noted that people are demonising those they disagree with, in ways that ignore real concerns, everyone I chatted with agreed that such negativity towards fellow citizens is not helpful, and that the political situation in the USA is depressing. That got me thinking about how more of us need to be if we are to develop new forms of politics suited to an era of societal disruption and collapse.

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Not Sweating on Others Waking Up – thoughts after a Temazcal

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The analysis and message of Breaking Together has been resonating with some people who work closely with indigenous leaders across Latin America. That is one reason we published it in Spanish as Cayendo Juntos. Due to their work with indigenous elders, my hosts organised a Temazcal, or spiritual sweat lodge, for my birthday. It was led by Don Alvaro, a cofounder of the Elders of Teotihuacan. That’s the area where he and his ancestors have lived, which is famous for its Aztec Pyramids. My experience that day helped me to realise I still have a long way to go in ‘letting go’ of attachment to the impact of my efforts, and the importance of such letting go for my future in this era of collapse.

Don Alvaro’s comments before we entered the sweat lodge may have been influenced by the fact it was October 12th, the day when Columbus first stepped foot in the Americas in 1492. Some call it ‘Invasion Day’. Don Alvaro explained some of the basic ideas of his culture that have been suppressed in the 500 years since then. Such as the obvious fact that we are part of nature and not in charge of it. Plus, the reality that the natural world is itself sacred, rather than just parts of it, or those aspects that we imagine to be separate from nature. 

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The Freedom in Truth – launching ‘Cayendo Juntos’

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Transcript of speech given at the Monterrey Book Festival (Feria Internacional del Libro Monterrey), Mexico, 6th October 2024, to launch Cayendo Juntos, the Spanish edition of Breaking Together.

I am pleased to have reached you here in Monterrey just before the close of this remarkable event – one of the largest book fairs in the world. It is probably best that I was kept back until the final day, so that I wouldn’t spoil the mood of your previous days here. Because what I am going to talk about is not very fun. In fact, it is so heavy that I don’t talk about it much in public. But coming to Mexico felt important to me. That’s because I believe that Latin America, more generally, can play a significant role in softening the collapse of modern societies around the world. Three different areas of wisdom and struggle from this region offer signposts for how our human race might cope with the consequences of having overshot planetary limits and poisoned our living home. Those traditions are liberation theology, anti-imperialism, and indigenous cultures. So I’m honoured to be invited to offer my own ideas into your rich mix of intellectual traditions in Latin America.

For over 30 years this event has showcased a breadth of ideas in the Spanish language. Both fiction and non-fiction. I believe that is still a valid distinction, is it not? I know some people do wonder. I saw a sign in a bookshop that they had moved their apocalyptic fiction books into their current affairs section. Maybe one day they’ll move their current affairs books into the section for apocalyptic fiction.  

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