Tag: deep adaptation

Approaching the 5th Anniversary of the Deep Adaptation Forum

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On the one hand, it feels like yesterday. On the other hand, like a parallel universe. I could be talking about many things, but this time, I am reflecting on the formation of the Deep Adaptation Forum. It’s almost 5 years since I created a Facebook group for people who wanted to discuss their own ‘deep adaptation’ to societal collapse. Soon after that we launched a website (using Ning), for people to connect with each other more deeply than one can do on Facebook. Those were two of the first steps in the creation of the Deep Adaptation Forum (DAF), as a network that facilitates dialogue and collaboration on reducing harm in the face of societal collapse. I left the organising team over three years ago but have watched it evolve through the enthusiasm of volunteers from around the world. Recently, I was asked to offer some short recollections and suggestions. That request came from the current team who are stewarding DAF into a new phase of service of the people around the globe who want to be their best selves as societies become more disrupted due to environmental change and related impacts. What follows below are the thoughts I shared with them…

“My initial motivation for founding the Deep Adaptation Forum (DAF) was to connect together the people who were reaching out to me after reading the Deep Adaptation (DA) paper, released in 2018. The diversity of people and questioning was huge, and reflected how the collapse of societies affects everything imaginable. I resisted requests from some potential funders for it to become a think tank or lobby group, and instead advanced ways of gathering for open-hearted, open-minded and meaningful dialogue. Emotional support was a key part of that, but not the only intention. Fortunately, some individuals with a little bit of cash agreed, so that I could begin to consider hiring some freelancers to collaborate on the project.

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Deep Spirituality in an Era of Collapse

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Reverend Stephen G Wright

[This essay is available as an audio, narrated by Jem Bendell]

As a follower of the contemplative-mystic Way for many decades, and written about it, guided others in it, even set up a School to ‘teach’ it, in recent years I’ve taken the idea and community of Deep Adaptation into deep discernment – to consider its impact upon my spiritual life and that of others. The unfolding ecological disaster, and its implications for our societies, is something I observe and experience from that contemplative-mystic approach to life. I have come to believe that deep adaptation will be spiritual or there will be no deep adaptation at all. By which, I mean that there will be no softening of the collapse of societies, for people or wider nature, unless more of us discover and prioritise our own spiritual response to this predicament. That is not a summons to fluffy feel-good spiritual experiences to keep the horrors at bay. It is a summons to fierce and profound inquiry, a deep plunge into the joypain of existence, and a wholly (holy!) different perspective on reality and what it is to be human in that reality. Such a Way lifts (or sinks) us into an utterly different relationship and perception of life; of self and that which is beyond the self. Without that we shall persist in limited perceptions of what it is to be human and part of all of life. Without it we would continue deploying our good intentions and rearranging bits and pieces of ordinary reality without fundamentally changing our relationship to that reality.

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A climate of trauma

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The unfolding environmental tragedy arose from collective human trauma and the response to it has been shaped by that trauma – including COP28. Fortunately, there is a wave of activity emerging to help.

An audio narration of this essay is available.

When I first heard someone explain that the climate crisis is a result of our collective human trauma, I was a bit confused. ‘Speak for yourself mate,’ I thought. I hadn’t been feeling particularly traumatised about life – just worried about the damage we are doing to the environment. Surely the climate crisis is a pollution problem which our political and economic systems aren’t allowing us to respond to properly, I thought? So how could people’s emotional injuries be involved in such systemic problems? It didn’t make sense to me. Over the years, as I have learned more about what is meant by collective trauma, and what is at the root of the destructiveness of modern societies, I changed my tune. I have come to understand what people mean when they say the climate crisis, like the ecological crisis more broadly, results from our collective trauma. By that, I mean the subtle and lasting psychological wounds that most of us have from growing up in societies that maintain stories of reality that generate fears about ourselves and each other. Therefore, a trauma-informed approach to the climate crisis can open up new areas for individual and collective action, as the climate becomes more unstable. This trauma lens can also help explain why the response to the environmental crisis has been so inadequate, and even why environmentally-useless climate summits have become so popular. As the world’s climate professionals turn their attention to COP28 in Dubai, highlighting the subtle but pervasive role of trauma in influencing our behaviours can bring wider attention to this important topic and open new arenas for meaningful action on the environmental predicament. That is why I am pleased to participate in the trauma-aware Climate Consciousness online summit that runs in parallel with the deathly programme in Dubai.  

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Repurposing blockchain for societal collapse

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Matthew Slater is the audiobook narrator for Breaking Together. But when he is not reading books out loud, he works on the design and implementation of community exchange systems – also known as community or local currencies. I recently wrote about how expansionist monetary systems drove societal collapse. If you don’t fully understand that, then I recommend asking the new JemBot to explain things, as it draws from my book. But once we accept such an analysis, it can leave us a bit stumped about what to do about it. That’s why in Chapter 12 of my book on positive responses amongst those experiencing societal disruption or preparing for societal collapse, I mention a few initiatives that include a monetary aspect to their local resilience efforts. It is a fast moving field, and one that is now attracting attention from those with experience in the rather less community-focused arena of blockchain and cryptocurrency. Therefore, I am delighted to publish an essay on these trends from Matthew Slater. It is a rather technical topic, but an important one, which I believe is set to grow. Thanks, Jem

Jem Bendell’s book Breaking Together emphasises how the destruction of life on Earth is driven in part by an expansionary monetary system, which also shapes our behaviours towards each other and nature. He holds little hope of any meaningful reform at the national and international levels. Rather, he points to local initiatives that practice alternative forms of exchange, with alternate currencies, in a context of building community resilience.

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Engage the book “Breaking Together” with an AI chatbot

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The chatbots that use artificial intelligence (AI) are changing the way some people research and write. I have not yet used a chatbot to help me write any of my scholarly texts, which is probably why I remain rather verbose! The tech took off too late to affect my research process for Breaking Together, although I squeezed in a quote from a dialogue on freedom that my colleague Matthew had with ChatGPT. But there is an interesting new way that such chatbots can be used – as interfaces with specific publications, or collections of works. For instance, ChatPDF has been launched so people can interrogate academic articles with a chatbot. Some publishers are now looking at providing chatbot interfaces to some of their books. So when I heard that the awesome nonprofit Servicespace.org is helping to create chatbots for some authors, I decided to create one for people to engage with my new book. Consequently, JemBot was ‘born’.

News of JemBot within the Deep Adaptation Facebook group generated a range of reactions. Some people see AI as the latest creation of a doomed techno-obsessed culture. Some see it as endangering societal systems. They might be right, but that doesn’t mean we don’t deploy it for straightforward and positive reasons. As with all technology, the key issue is ownership, intention, use and governance. 

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The Covid Sham Continues

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Establishment lies about Covid-19 continue. In the UK, currently there is an inquiry into the pandemic. It is as much of a sham as the mainstream media’s coverage of it. Due to a bereavement, I’m briefly back in the country, and watched the 6 o’clock ITV news for the first time in a long while. Their viewers were encouraged to assume that lockdowns were a good idea. That’s ignoring evidence from comparing the policies of various countries which has shown that lockdowns didn’t help curb the disease, while also generating widespread damage to both physical and mental health. That’s before we even consider the damage to small businesses and ordinary people’s incomes. The viewer was also encouraged to think the only alternative to lockdowns would be a callousness in letting the virus kill the elderly and vulnerable. There was nothing mentioned about other interventions that could have helped, such as air filtration systems or helping symptomatic workers to stay home. Learning meaningful lessons to curb Covid-19 transmission is incredibly important, as the virus remains an ongoing threat to long-term health due to recurring and persistent reinfections. If you are unsure what I’m talking about, or want to see official evidence and scientific papers for what I’ve just stated, then please review my essays on the topic, since October 2021.

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Talking with relatives about societal collapse

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I’d just spent the last few minutes demolishing the fanaticism of the belief that technology will fix all the problems in the world. As we were coming to the end of our conversation, Daniel Pinchbeck asked me what I could say that’s positive about my conclusion that we have entered an era of societal collapse. I was sitting in my father’s living room, having returned due to him passing away just a few days earlier. I suddenly realised how grateful I am for how my father and I became closer to each other in the last few years. Probably one reason is how I changed since I felt the grief of what is happening in the world, as well as the potential proximity of death for both myself and everyone I know. I hadn’t talked a lot with Dad about my findings on the environmental predicament or the implications for society. But it had come up, and he had been more attentive to the news on climate change as a result. Perhaps that helped him to be more open and appreciative himself. I didn’t ask. But something changed for us over the last few years. That feels like a very personal and unexpected benefit from anticipating societal collapse. It’s an example of what I call ‘breaking together’ not apart. We won’t all react that way, but it’s a real possibility for many of us. Talking about that seems far more true to me than the elaborate ideas some people have about the emergence of an ecological civilisation or a collective higher consciousness after a collapse. I’d happily swap such stories of brighter tomorrows for some extra kindness between more of us today. Especially as we see such appalling and unnecessary violence around the world right now. 

My conversation with Daniel reminded me of what I wrote in the introduction of my book about my stumbling efforts at chatting about societal collapse risk, readiness and response with my parents. In case that is a challenge you are also grappling with, I felt like sharing some of that experience. Therefore, below is an excerpt from my book where I write about it, and then some simple advice on how to approach talking with relatives, and others, about this topic. My chat with Daniel is available here, and a slightly odd transcript (as it didn’t pick up on sarcasm) is here. 

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Leading with the Heart as We Hospice Modernity

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Guest article from Deep Adaptation facilitator Katie Carr…

As the systems of modernity collapse around us, what kind of leadership can guide us compassionately through this transition?

Let’s be very clear – modern industrial civilization is dying. Its fundamental pillars – hyper-individualism, the myth of progress, the religion of capitalism, disconnect between head and heart, consumption as a measure of success and happiness – have engineered this disaster. Our relentless destruction of the planet has led us to the brink of extinction.  Interconnected systems we rely on for survival, like food production, economics, and law and order, are unraveling.

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Responding to the new wave of climate scepticism

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When my book Breaking Together came out in May, some of my climate activist friends were surprised that I gave significant attention to rebutting scepticism on the existence of manmade climate change. I also surprised some of my colleagues at COP27 a year ago, when I gave a short talk on the rise of a new form of scepticism. That new form is couched in the important desire to resist oppression from greedy, hypocritical and unaccountable elites. I think the surprise of some that we still need to respond to climate scepticism reflects the bubble that many people working on environmental issues exist within. That’s a bubble of Western middle classes who believe they are well-informed, ethical and have some agency, despite relying on the Guardian, BBC or CNN for much of their news. Outside that bubble, there has been a rise in the belief that authorities and media misrepresent science to protect and profit themselves, while controlling the general public. That was primarily because of the experience of the pronouncements and policies during the early years of the pandemic. When people who are understandably resistant to that Covid orthodoxy have discovered the way elites have been using concern about climate change to enrich themselves, such as through the carbon credits scam, many have become suspicious of the whole agenda on climate change. Those of us who know some of the science on climate, and pay attention to recent temperatures and impacts, can feel incredulous at such scepticism. My green colleagues ask me: “How can someone deny what’s changing right before their very eyes?”

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The benefits of collapse acceptance, part 2: the doomster way

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“Around the world, people are dramatically changing their lives to prioritise creativity and social contribution. They are worrying less about their career, financial security, or the latest trends. They are helping those in need, growing food, making music, campaigning for change and exploring self and spirituality. Why is this shift occurring? Because they have rejected the dominant view of reality and no longer expect elites or officers of the establishment to solve the worsening problems in society. After decades of greed, hypocrisy, lies, corruption and stupid policies, they are no longer waiting for any elites to rescue anyone, let alone the planet. But they are no longer upset, numb or despairing. They are living life more fully, according to what they value. It is precisely because these people regard modern societies to be breaking down, that they are living more freely. They need neither an underground bunker nor a fairytale of a better tomorrow as they are living for love, truth and beauty today. Who are they? I call them doomsters. I am one of them. Perhaps you are too?”

That’s an excerpt from Chapter 12 of Breaking Together, which is now available as a free audio. In the chapter, I offer some examples of the many forms of ‘doomster’ life, around the world, what psychology tells us about this phenomenon, and the extent to which we might become a force for positive social change in an era of societal collapse. In the subsequent chapter I go on to explain why the officers and wannabes of the establishment now fear us enough to misrepresent, censor, and even criminalise us. That is probably because we doomsters are escaping so many of the lies and preoccupations of modern societies. This kind of freedom is something I explored in a discussion with former Occupy Wall Street activist Karen Perry, in our recorded conversation on the benefits of collapse acceptance.

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